The Boy Travellers in the Far East, Part Fourth: Adventures of Two Youths in a Journey to Egypt and the Holy LandKnox, Thomas Wallace
General
The Boy Travellers in the Far East, Part Fourth: Adventures of Two Youths in a Journey to Egypt and the Holy Land
Knox, Thomas Wallace
Egypt -- Description and travel -- Juvenile literature; Palestine -- Description and travel -- Juvenile literature
Our friends made an excursion to the Mount of Olives, going out of
Jerusalem by St. Stephen's Gate, and descending into the Valley of the
Kedron, which lies between the hill and the city. Going down the hill
from the gate they came in sight of the chapel and tomb of the Virgin, a
low and certainly very old building, which is annually visited by great
numbers of pilgrims. There are serious doubts as to its authenticity,
since it is not mentioned in history till the eighth century, and there
is no inscription about it to indicate that it was the tomb of the
Mother of Christ.
The first object of interest was the Garden of Gethsemane; and for many
visitors it is of more consequence than any other spot in the immediate
vicinity of Jerusalem, as it is so intimately connected with the final
scene of the Saviour's life. Frank and Fred could hardly restrain their
impatience as they approached it; and we are safe in saying that every
member of the little party quickened his steps as he approached the
gate. But as soon as they were inside all haste was abandoned, and every
voice was hushed as each one recalled the incidents of Christ's visits
to Gethsemane with his disciples, together with the scene of his agony
and betrayal.[7]
[7] Matt. xxvi. 30-56; Mark xiv. 26-52; Luke xxii. 39-53; John xviii.
1-14.
[Illustration: GETHSEMANE.]
There are seven or eight olive-trees in the garden, and the monk in
charge of the place points out the spot where Christ prayed, together
with that where his apostles slept during the prayer. The "Grotto of the
Agony" is a small cave, and the place where the apostles slept is
supposed to be indicated by the marks of their bodies on the stone. The
monks claim that the olive-trees are the same that were standing in the
time of Christ; they are certainly very old, and some are of great size,
but we may well doubt if they have existed nearly two thousand years.
But there is little question that this is really the original garden;
but beyond this fact the statements of the monks should be received
with hesitation. The garden belongs to the Latin monks; the Greeks have
started a Garden of Gethsemane of their own farther up the side of the
Mount of Olives, but are cautious about admitting visitors, as the trees
have not grown sufficiently large to be passed off as the original ones
of the beginning of the Christian era.
[Illustration: VIEW ON THE MOUNT OF OLIVES.]
Here is Frank's memorandum concerning the visit to the Mount of Olives:
Public-domain text, read in full here on John Shaqi.
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