The Boy Travellers in the Far East, Part Fourth: Adventures of Two Youths in a Journey to Egypt and the Holy LandKnox, Thomas Wallace
General
The Boy Travellers in the Far East, Part Fourth: Adventures of Two Youths in a Journey to Egypt and the Holy Land
Knox, Thomas Wallace
Egypt -- Description and travel -- Juvenile literature; Palestine -- Description and travel -- Juvenile literature
"Yes," answered the Doctor. "I do not know that this particular camp
indulges in robbery, but the chances are that it does. The Bedouins of
Syria and Palestine have their own notions about the rules of life, and
with the most of them robbery is not incompatible with honesty."
The boys laughed at this idea, and then the Doctor explained his
meaning.
[Illustration: MODERN BEDOUINS OF MOUNT SINAI.]
"You are aware," said he, "that among the Indians of our Western plains
it is perfectly legitimate and honorable to steal horses; we might come
nearer home and say that many respectable men in New York and other
cities do not think they have done anything wrong when they persuade
their friends to buy the stocks or other property that they wish to
sell. The rules of honesty vary in different parts of the world, and the
standard of one country or people will not always answer for another.
"Plundering travellers or tribes weaker than his own has been the
practice of the Bedouin from time immemorial. He considers it perfectly
legitimate, and points with pride to the property he has stolen,
provided he is in no danger of being seized for the theft.
"He is always ready to be bought off, provided he can make more in that
way than by stealing. Sometimes the government lays a heavy hand on him,
and compels him to abandon his practices; but as these people can always
flee to the deserts, where regular troops cannot follow, it is very
difficult to conquer them. Some of the tribes have never been subdued,
but live in perfect independence far away from the cities and towns.
"The Bedouin has the single virtue of hospitality, and a stranger who
has been received in his tent is entirely safe so long as he remains
there. The Bedouin will protect him and his property, and instances of
violation of the rules of hospitality are very rare. But it sometimes
happens that he will find out what road his guest intends to travel, and
then send his friends forward, or even go himself, to rob and perhaps
murder the man who was the night before sleeping safely in his tent.
There is a superstition among many of the Arab tribes that if they eat
salt with a stranger they are forbidden to harm him afterward; from this
comes the remark you often hear about two persons having eaten salt
together, and therefore they must be friends.
"The Arabs in this part of Palestine," Doctor Bronson continued, "were
formerly very bold robbers, and committed many outrages. They have been
severely chastised on several occasions, but their evil practices have
never been quite broken up. They claim to own the country, and therefore
insist on their right to levy toll or tribute from everybody passing
through it. This would not be so bad if the amount of toll was uniform,
but their practice has been to take everything the traveller possesses,
even to his clothing and sometimes his life.
Public-domain text, read in full here on John Shaqi.
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