The Boy Travellers in the Far East, Part Fourth: Adventures of Two Youths in a Journey to Egypt and the Holy LandKnox, Thomas Wallace
General
The Boy Travellers in the Far East, Part Fourth: Adventures of Two Youths in a Journey to Egypt and the Holy Land
Knox, Thomas Wallace
Egypt -- Description and travel -- Juvenile literature; Palestine -- Description and travel -- Juvenile literature
Then they went northward past the ruins of Kersa, or Kheusa, situated in
a narrow valley. A steep bank comes down to the lake close by Kersa, and
some authorities have endeavored to identify it as the place where the
herd of swine ran down to the sea. There is no other point where there
is so steep a bank as this coming down to the water. The theory of its
identity is based entirely on its being the most convenient spot for a
herd of swine to commit suicide.
[Illustration: MAGDALA AND PLAIN OF GENNESARET.]
From Kersa they crossed the lake to Magdala, or Mejdel, whose chief
claim to distinction arises from its having been the birthplace of Mary
Magdalene. The town is principally in ruins, and there are only a few
huts there occupied by miserable Arabs, whose chief occupation is to beg
for backsheesh. The region around is, or might be, fertile, but Magdala
is the only inhabited spot in the Plain of Gennesaret, and nobody cares
to engage in agriculture of any sort. That the ground is fertile is
proven by the abundance of thistles, weeds, and bushes with which it is
covered, and the thickets of oleander and other trees, together with
occasional clusters of palms. One of the boys said it seemed as though a
curse rested on the land. Doctor Bronson assented to this view, and
added that the Turkish Government had a great deal to do with the
matter, as its exorbitant taxes on all kinds of industry was an
effectual barrier to anything like honest work.
As they sailed northward from Magdala, Doctor Bronson pointed out a
valley leading from the Plain of Gennesaret, and asked the guide what it
was.
Ali replied that it was called Wady Haman.
"I thought so," answered the Doctor. "By going up that valley we might
visit the caverns which are mentioned by Josephus and other writers."
Frank asked for what these caverns were celebrated, and how large they
were.
"They are partly natural and partly artificial," was the reply, "and are
large enough to shelter five or six hundred persons. The openings are
protected by walls, and at every exposed point there is a bastion or
something of the kind, so that the occupants could defend themselves
with great ease.
"They are mentioned in the Bible, but more fully in the works of
Josephus, who calls them fortified caverns. They have been occupied at
different times as resorts of robbers, or as strongholds of regular
soldiers, and in either case it was a matter of great difficulty to take
them. In the time of Herod the Great they were held by robbers, who
plundered all the surrounding country, and made themselves so
troublesome that the king determined to get rid of them.
[Illustration: HEROD'S PLAN OF ATTACK.]
Public-domain text, read in full here on John Shaqi.
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