The Boy Travellers in the Far East, Part Third: Adventures of Two Youths in a Journey to Ceylon and India; With Descriptions of Borneo, the Philippine Islands and BurmahKnox, Thomas Wallace
General
The Boy Travellers in the Far East, Part Third: Adventures of Two Youths in a Journey to Ceylon and India; With Descriptions of Borneo, the Philippine Islands and Burmah
Knox, Thomas Wallace
East Indies -- Description and travel -- Juvenile literature
"'Then you pass another ravine, and then you come to a great rock about
fifty feet high that forms the summit. Here you climb by hanging on to
some iron chains fixed in the solid rock, and I don't see how anybody
ever got up there without them; they have been there a thousand years or
so, and are mentioned by Marco Polo and other ancient writers. Some are
newer than others, and are probably the gifts of rich pilgrims to
replace those that were worn or rusted out.
[Illustration: TEMPLE ON ADAM'S PEAK.]
"'When you stand all panting and exhausted on the summit, you find
yourself on a little terrace surrounded by a low wall, and containing a
temple which is held in place by iron chains that go over its roof. The
temple itself is on a mass of rock at one side of the terrace, and
inside of the temple is the famous _sri-pada_ or footprint.
"'When you examine the footprint you cannot help thinking that Adam, or
Buddha, or whoever stepped there, must have been a person of
extraordinary size, as the print is about five feet long by two and a
half in width. It is apparently a natural indentation in the rock,
extended artificially to represent the shape of the human foot. There
was formerly a cover of solid gold over the footprint, but it was lost
long ago, and the only cover there at present is made of brass.
"'The pilgrimages of three classes of religionists are made to this
temple--by Mohammedans and Malabar Christians in honor of Adam, and by
Buddhists in honor of the founder of their religion. The three are often
mixed together during the month of March, which is the time of the
greatest number of visitors; but in spite of this mingling, and the
opposite views professed by the pilgrims, there is no quarrelling, and
all seem impressed with the solemnity of the place, and the magnificence
of the view from the mountain. The panorama is a very fine one; the
southern half of Ceylon lies before you like a map, and away in the
distance you see the sunlight sparkling on a beach of shining sand,
while beyond it the light plays on the waves of the ever-restless sea.
The rivers wind through the plain like threads of silver in a rich
carpet, and the breezes from the cinnamon groves and the flowers in
perennial bloom bring delicious odors to your nostrils. The man who can
look from the top of Adam's Peak, when the clouds have vanished and the
great picture is spread before him, and not be impressed by the sight,
must be made of something little better than the inanimate earth.
"'On the summit is a spring from which the pilgrims drink; occasionally
leaves are found floating on the water of this spring, and the natives
believe it has a connection with paradise, and that these leaves come
from there. There is also a spring near Deabetine; the leaves that are
found in it are thought to come from a garden that Adam established not
far away, but anybody who tries to find it will never be allowed to
return to his friends.
Public-domain text, read in full here on John Shaqi.
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