The Boy Travellers in the Far East, Part Third: Adventures of Two Youths in a Journey to Ceylon and India; With Descriptions of Borneo, the Philippine Islands and BurmahKnox, Thomas Wallace
General
The Boy Travellers in the Far East, Part Third: Adventures of Two Youths in a Journey to Ceylon and India; With Descriptions of Borneo, the Philippine Islands and Burmah
Knox, Thomas Wallace
East Indies -- Description and travel -- Juvenile literature
"We visited two or three bungalows in the resident portion of Madras,
and had an opportunity of looking through them. They had wide verandas,
and the windows were covered with lattices and Venetian blinds to keep
out the heat, while the floor was of brick or cement, for the sake of
the superior coolness of those articles. Coir matting was laid over the
floor to protect the bare feet of the occupants, and there were several
punkas in each room to keep the air in circulation.
[Illustration: A PANKHÂ-WALLAH.]
"We were quite interested in looking at the punkas, and learning how
they work them. There is a certain class of servants, known as
_pankhâ-wallahs_ (punka-fellows), who work these fans, and are hired for
that purpose at about three dollars a month, they boarding themselves.
They stand outside and work the punka by means of a cord passing through
a hole in the wall, so that while you are enjoying the strictest
privacy, you may have the fan in motion above you. You have a punka over
your bed, another over your bath-tub, another at your dressing-bureau,
another over your dining-table, and another above your desk. Your
body-servant calls out to your punkhâ-wallah, and has him shift from one
cord to another as you move about your room, or go from one room to
another. You have the punka in motion all day and all night somewhere,
and for this purpose you must have two men to relieve each other. When
you go to bed a basket of old shoes is placed where you can reach them,
and you are fanned to sleep. If you wake perspiring in the night, and
find the punka motionless, you may know that the pankhâ-wallah is taking
a nap; you throw a shoe in his direction and thus awaken him, and
immediately he resumes his duty.
"The side where the man pulls is the one that gets the air most
vigorously circulated, for the reason that it is brought forward with a
certain force, and goes back by its own weight. The people here call the
one where the man pulls the Bombay side of the punka, and the other the
Bengal side. We asked why it was, and they told us that when the
south-west monsoon blows it comes with its full force from the sea upon
the shores of the Bombay presidency; crossing the country and going over
the mountains to Bengal, it expends its strength and becomes very weak.
Therefore you see how the Bombay and Bengal sides of the punka get their
names.
"They say that a good many inventions have been tried for substituting
machinery for man power in working the punka, but none of them have
succeeded, for the reason that the peculiar pull or impulse that is
needed to put the air in motion can only be given by the human arm.
Machinery works with regularity and a steady pull, and the real need of
the punka is a jerk or extra force while the cord is being drawn,
followed by a complete relaxation of the cord to allow the fan to go
back and get ready to be drawn forward again.
Public-domain text, read in full here on John Shaqi.
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