The Boy Travellers in the Far East, Part Third: Adventures of Two Youths in a Journey to Ceylon and India; With Descriptions of Borneo, the Philippine Islands and BurmahKnox, Thomas Wallace
General
The Boy Travellers in the Far East, Part Third: Adventures of Two Youths in a Journey to Ceylon and India; With Descriptions of Borneo, the Philippine Islands and Burmah
Knox, Thomas Wallace
East Indies -- Description and travel -- Juvenile literature
When our friends entered the temple the boys asked for the famous car on
which the idol takes his annual ride. The guide led the way to a small
shrine in the enclosure surrounding the temple where the wonderful
carriage was standing. It was a great structure, about forty feet high
and nearly as many square on each of its four sides; its wheels were
eight or ten feet in diameter, and were hewn from single blocks of wood
like the trucks on a country baby-cart. The shrine where the god is
placed during his annual ride was decorated with some hideous carving,
and just above the wheels there were representations of horses in the
act of running.
A little distance away were two smaller cars, and the guide explained
that each of the idols has a carriage of his own, that of Juggernaut
being the largest and most important. A short time was devoted to the
inspection of these vehicles, and then the party left the temple and
returned to the shore, as it was near the hour for the steamer to leave;
besides, it was considered judicious to get away from the pestilential
atmosphere of the temple, as none of the strangers cared to invite the
development of a case of cholera on his own account.
On the way back to the ship the guide told the boys about the great car
festival that takes place in July of each year.
For weeks before the time fixed for the event the pilgrims arrive at the
rate of thousands daily, and the city is crowded to its utmost capacity;
there are rarely less than 100,000 people there on the occasion of the
great festival, and sometimes they are ten or twelve thousand above that
figure. When the day comes for the ceremony, all the space in and around
the temple is densely crowded, and the priests find it difficult to move
about in the performance of their duties. The idols are taken from their
pedestals and placed in their cars, and as this is done a signal is
made, and the whole multitude falls to the ground. In a few moments they
rise and seize the great ropes to drag the cars forward, amid the
beating of hundreds of drums and the clashing of many gongs and cymbals.
The huge car of Juggernaut moves onward amid the shouts of the vast
assemblage, the sound of music in frightful discordance, and the songs
of the priests who stand on the front of the car or clinging to its
sides. The progress is slow, and sometimes the journey of little more
than a mile requires two or three days for its accomplishment. The end
of the journey is the summer-house of the god, and when the car has been
brought there it is abandoned by the pilgrims, whose pious duty has been
finished. It is taken back to the temple by the inhabitants of Pooree
and the surrounding country, and the idols are restored to their
pedestals.
[Illustration: A TROPICAL MORNING AT SEA.]
Public-domain text, read in full here on John Shaqi.
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