The Boy Travellers in the Far East, Part Third: Adventures of Two Youths in a Journey to Ceylon and India; With Descriptions of Borneo, the Philippine Islands and BurmahKnox, Thomas Wallace
General
The Boy Travellers in the Far East, Part Third: Adventures of Two Youths in a Journey to Ceylon and India; With Descriptions of Borneo, the Philippine Islands and Burmah
Knox, Thomas Wallace
East Indies -- Description and travel -- Juvenile literature
"Before starting on our boat journey we stepped aside a short distance
to see the famous Observatory of Benares. There is a tall flag-staff
close by it, and the guide says that the flag waving from it is to
indicate that this entire ward of the city belongs to the Rajah of
Jeypoor, and that the observatory was erected by his ancestor, Rajah Jay
Singh, about the year 1693. The observatory is now very much out of
repair, and several of the instruments cannot be used at all. They claim
that the Hindoo almanacs are made from the observations taken here, but
it is more probable that they help themselves from almanacs of European
make.
"The most of the instruments are of stone, and the guide explained their
uses; but, as we are not learned in astronomy, we could not make much
out of them. We went from the observatory to our boat, and then began
our wonderful voyage before Benares.
"We passed in front of the burning ghaut, where three or four bodies
were undergoing cremation. Evidently they are not as particular here as
at Calcutta, as one of the men in charge of the business threw into the
river, while we were passing, a lump of charred flesh that must have
weighed several pounds. The sights were the same as at Calcutta, and you
can easily understand that we did not stop the boat for a moment. The
guide told us that they used to burn widows with their dead husbands at
this ghaut, but it was not allowed any more, and had not been in his
time. We asked how it was done, and he said the widow who had determined
to be burnt was dressed in her finest clothes, and when the funeral pile
was ready she lay down on it by the side of her husband, and was tied
there with ropes so that she could not get away. Then the eldest son of
the dead man came forward with a torch and applied it to the pile, which
had been saturated with oil so as to make it burn quickly. As the flames
arose the crowd raised a great shout and noise of drums and tom-toms,
which they pretended was in honor of the heroism of the woman, but was
really intended to drown her cries at the terrible pain of being burnt
to death.
"The priests used to say that the woman who thus gave herself for a
sacrifice would have 30,000,000 of years in paradise, while if she
refused she would not get there at all. Before it was stopped the
practice prevailed quite extensively; between the years 1815 and 1826,
7154 cases were officially reported, and there were more than twice that
number that the Government never heard of. The laws of India are very
severe upon it, and any person who takes part in a suttee or widow
burning is liable to be tried and punished for murder in the first
degree.
"To prove what he said about widows having been burnt here, the guide
pointed out several slabs like gravestones, which had been erected to
their memory, and it was said the women were burnt on the spots where
these monuments stood. He said there were hundreds of them altogether
around the various ghauts of Benares.
Public-domain text, read in full here on John Shaqi.
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