The Boy Travellers in the Far East, Part Third: Adventures of Two Youths in a Journey to Ceylon and India; With Descriptions of Borneo, the Philippine Islands and BurmahKnox, Thomas Wallace
General
The Boy Travellers in the Far East, Part Third: Adventures of Two Youths in a Journey to Ceylon and India; With Descriptions of Borneo, the Philippine Islands and Burmah
Knox, Thomas Wallace
East Indies -- Description and travel -- Juvenile literature
"When the English captured Burmah, in 1824, they tried to carry the
great bell away to England. While they were loading it into the ship the
tackle broke, and the bell fell into the river, where it lay till after
the country was restored to the Burmese. The latter fished it out and
put it back in its place, and since then it has not been disturbed. The
natives believed that so long as the bell remained here, and gave forth
its sounds, the country could not be conquered; but their theories have
been somewhat confused, as the English have had possession of this part
of Burmah since 1852.
"The golden pagoda and its enclosure were full of natives coming to
their worship, or going from it, while not a few seemed to be there for
the sole purpose of idling away the time.
[Illustration: A BURMESE WOMAN.]
"The Burmese have some resemblance to the Siamese in features and
stature, but their physiognomy is not the same to a close observer, and
there is a considerable difference in the dress of the two people. The
children wear little clothing, or none at all, and when thus costumed
they look very much like young Siamese in similar garb. Both men and
women wear a short jacket of white material, and coming down about to
the hips; the men wear a _putso_, which is a piece of silk or cotton
cloth about a yard wide, wrapped around the waist, and descending to the
knees, while the women have a similar garment that comes nearly to the
ground. In each case this article is more or less gay in color, and the
more red or yellow they can get into it the better are they suited. Both
sexes wear the hair long; the women comb it straight back over the
forehead, while the men make a bunch of it on the top of the head, and
frequently cover it with a gaudy handkerchief.
"Both sexes wear ornaments in the ears, and large ones too. The ear is
pierced so that it looks as though a large piece had been taken out of
it: we are told that they puncture the ear when a child is very young,
and gradually enlarge the opening by inserting pieces of bamboo. The ear
is not considered properly pierced until the hole through it is at least
half an inch in diameter; then it is useful as well as ornamental, as it
will hold a cigar or any article of similar size, and a Burmese clerk
finds it a convenient place for carrying a pencil. Doctor Bronson says
that when you send a messenger to carry a letter, he rolls it up and
puts it in his ear; he might put it in his pocket, but then he is far
less likely to have a pocket about him than to have his ear pierced. The
women use their ears as bouquet-holders, and it is not unusual to see
one of them walking along the streets with a bunch of flowers in her
ears that would sell for at least ten cents on Broadway in a summer
afternoon.
[Illustration: A BURMESE JUDGE AND HIS ATTENDANTS.]
Public-domain text, read in full here on John Shaqi.
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