The true occasion of the quarrel is not easy to find out. The worst motive of all, which is confirmed by most witnesses, is to the following effect. Phidias the Moulder had, as has before been said, undertaken to make the statue of Athena. Now he, being admitted to friendship with Pericles, and a great favorite of his, had many enemies upon this account, who envied and maligned him; and they, to make trial in a case of his what kind of judges the commons would prove, should there be occasion to bring Pericles himself before them, having tampered with Menon, one who had been a workman with Phidias, stationed him in the marketplace, with a petition desiring public security upon his discovery and impeachment of Phidias. The people admitting the man to tell his story, and, the prosecution proceeding in the assembly, there was nothing of theft or cheat proved against him; for Phidias, from the very first beginning, by the advice of Pericles, had so wrought and wrapt the gold that was used in the work about the statue, that they might take it all off and make out the just weight of it, which Pericles at that time bade the accusers do. But the repudiation of his works was what brought envy upon Phidias, especially that where he represents the fight of the Amazons upon the goddesses' shield, he had introduced a likeness of himself as a bald old man holding up a great stone with both hands, and had put in a very fine representation of Pericles fighting with an Amazon. And the position of the hand, which holds out the spear in front of the face, was ingeniously contrived to conceal in some degree the likeness, which, meantime, showed itself on either side. Phidias then was carried away to Prison, and there died of a disease; but, as some say, of poison administered by the enemies of Pericles, to raise a slander, or a suspicion at least, as though he had procured it. The informer Menon, upon Glycon's proposal, the people made free from payment of taxes and customs, and ordered the generals to take care that nobody should do him any hurt. And Pericles, finding that in Phidias's case he had miscarried with the people, being afraid of impeachment, kindled the war, which hitherto had lingered and smothered, and blew it up into a flame; hoping, by that means, to disperse and scatter these complaints and charges, and to allay their jealousy; the city usually throwing herself upon him alone, and trusting to his sole conduct, upon the urgency of great affairs and public dangers, by reason of his authority and the sway he bore. These are given out to have been the reasons which induced Pericles not to suffer the people of Athens to yield to the proposals of the Lacedaemonians; but their truth is uncertain.