The first occasion of his eager inclination to oratory, they say, was
this. Callistratus, the orator, was to plead in open court for Oropus,
and the expectation of the issue of that cause was very great, as
well for the ability of the orator, who was then at the height of
his reputation, as also for the fame of the action itself. Therefore,
Demosthenes, having heard the tutors and schoolmasters agreeing among
themselves to be present at this trial, with much importunity persuades
his tutor to take him along with him to the hearing; who, having some
acquaintance with the doorkeepers, procured a place where the boy might
sit unseen, and hear what was said. Callistratus having got the day, and
being much admired, the boy began to look upon his glory with emulation,
observing how he was courted on all hands, and attended on his way by
the multitude; but his wonder was more than all excited by the power of
his eloquence, which seemed able to subdue and win over any thing. From
this time, therefore, bidding farewell to other sorts of learning
and study, he now began to exercise himself, and to take pains in
declaiming, as one that meant to be himself also an orator. He made use
of Isaeus as his guide to the art of speaking, though Isocrates at that
time was giving lessons; whether, as some say, because he was an orphan,
and was not able to pay Isocrates his appointed fee of ten minae, or
because he preferred Isaeus's speaking, as being more business-like and
effective in actual use.
Public-domain text, read in full here on John Shaqi.
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