All, however, used to consider Demades, in the mere use of his natural
gifts, an orator impossible to surpass, and that in what he spoke on the
sudden, he excelled all the study and preparation of Demosthenes. And
Ariston, the Chian, has recorded a judgment which Theophrastus passed
upon the orators; for being asked what kind of orator he accounted
Demosthenes, he answered, "Worthy of the city of Athens;" and then, what
he thought of Demades, he answered, "Above it." And the same philosopher
reports, that Polyeuctus, the Sphettian, one of the Athenian politicians
about that time, was wont to say that Demosthenes was the greatest
orator, but Phocion the ablest, as he expressed the most sense in the
fewest words. And, indeed, it is related, that Demosthenes himself,
as often as Phocion stood up to plead against him, would say to his
acquaintance, "Here comes the knife to my speech." Yet it does not
appear whether he had this feeling for his powers of speaking, or for
his life and character, and meant to say that one word or nod from a man
who was really trusted, would go further than a thousand lengthy periods
from others.
Demetrius, the Phalerian, tells us, that he was informed by Demosthenes
himself, when old, that the ways he made use of to remedy his natural
bodily infirmities and defects were such as these: his inarticulate
and stammering pronunciation he overcame and rendered more distinct
by speaking with pebbles in his mouth; his voice he disciplined by
declaiming and reciting speeches or verses when he was out of breath,
while running or going up steep places; and that in his house he had
a large looking-glass, before which he would stand and go through his
exercises. It is told that some one once came to request his assistance
as a pleader, and related how he had been assaulted and beaten. "I am
sure," said Demosthenes, "nothing of the kind can have happened to
you." Upon which the other, raising his voice, exclaimed loudly, "What,
Demosthenes, nothing has been done to me?" "Ah," replied Demosthenes,
"now I hear the voice of one that has been injured and beaten." Of so
great consequence towards the gaining of belief did he esteem the tone
and action of the speaker. When a thief, who had the nickname of the
Brazen, was attempting to upbraid him for sitting up late, and writing
by candlelight, "I know very well," said he, "that you had rather
have all lights out; and wonder not, O ye men of Athens, at the many
robberies which are committed, since we have thieves of brass and walls
of clay."
Public-domain text, read in full here on John Shaqi.
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