On the 23d of November, 800, Charlemagne arrived at Rome, where he was
met by Pope Leo III., whom he had several times aided in conflicts with
his enemies, at one time receiving Leo into his own palace for a year,
when conspirators at Rome were seeking the Pope’s life. In return for
these favors, and to secure the help of so mighty a warrior, Pope Leo
crowned Charlemagne Emperor of Rome. The ceremony was performed on
Christmas day, 800. Eginhard thus described the scene: “The king came
into the basilica of the blessed St. Peter, apostle, to attend the
celebration of mass. At the moment when in his place before the altar
he was bowing down to pray, Pope Leo placed upon his head a crown,
and all the Roman people shouted, ‘Long life and victory to Charles
Augustus, crowned by God, the great and pacific emperor of the Romans!’
After this proclamation the pontiff prostrated himself before him, and
paid him adoration according to the custom established in the days of
the old emperors; and thenceforward Charles, giving up the title of
patrician, bore that of emperor and Augustus.” Charlemagne had now
become emperor of France, of Germany, and of Italy.
But it is not only as a great warrior that Charlemagne is famous. His
government was a model for those times, and he held his subjects, so
diverse as to nationality and education, under a most wise and powerful
authority; and out of a chaos of different nations—the wild anarchy of
ruined Rome, and the ill-regulated force of barbaric hordes—he founded
a monarchy strong in him alone, and though it fell at his death, each
piece of his great empire possessed enough of the vitalizing force,
which his mind and wisdom had given to it, to enable it to rise an
empire by itself. So, though Charlemagne’s kingdom could not be
preserved by his successors, from that great power rose the separate
empires of France, Germany, and Italy. One of Charlemagne’s humane acts
was his care for the slaves in Gaul. At that time all the chiefs were
warriors, while their lands were tilled by serfs, or slaves, who went
with the land as part of the property, whether bought or captured. He
made laws to protect the slaves as far as possible against unjust and
cruel masters.
Public-domain text, read in full here on John Shaqi.
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