A very general statement is needed here. Thus, a theory (any theory!) makes a prediction. In this specific case, MDT predicts the existence of a special organisation. Then we try to find in the external reality something that corresponds to the definition. Thus the fact that I attribute to masonry the definition generated by the theory, does not mean that this is complete, and in accordance with the external reality. The masonry in the external reality could have some characteristics in accordance with the theory, but it might have other characteristics, which have not been accounted for by the theory. This means that the theory can predict only the existence of a general structure, and so, it is possible that, in the external reality, one can find several types of organisations, which in spite of respecting the definition, can have structures and components not predicted by the theory. This situation is an extremely general one in all positive sciences and occurs every time when a theory is confronted with the external reality. Let's go on with the description of a masonic organisation based on MDT. Usually, ordinary members have no idea on the exact situation, and what they are fighting for. This happens due to the fact that masonry acts extremely slowly, modelling people from a spiritual point of view. Thus, when something happens, this will happen because the intellectuality has already the 'natural' tendency to act in a certain direction, and because the 'natural' tendency of the majority of people will be in the same direction or will not oppose it, at least. Thus, the masonic methods are very different from the classical methods of education, or from the political ones. The states also want to persuade people to act in a certain direction, by propaganda or education. However, the political goals are short-term initiatives (at most a few legislative terms), while the masonry wants basic changes in the thinking structure of people, independent of the political orientation of each member. As I have already stated, the goals of masonry are to be attained in several generations. This is why an ordinary member of masonry cannot detect the goals, which have to be attained. In this situation, masonry should be in very good relationship with any political and economical forces, independent of their orientation. It also results from here that the masonry will never campaign in any way (political or other) for any person (inside or outside its ranks) and generally for any political orientation. Most masonic organisations will not accept political or religious discussion inside them, in accordance with their goals. Political discussions are associated with short-range models compared to the masonic goals, and the religious discussion are nonsense, as religion is based on invariant shielding models.