The Branding Needle; or, The Monastery of Charolles: A Tale of the First Communal CharterSue, Eugène
History
The Branding Needle; or, The Monastery of Charolles: A Tale of the First Communal Charter
Sue, Eugène
Brunehaut, Queen, consort of Sigebert, King of Austrasia, 534-613; France -- History -- To 987 -- Fiction
"Clotaire--have mercy upon Brunhild!--Holy man, you must come from far
away to talk as you do! Brunhild was taken three days ago to that
village that you see yonder; she was taken to the house where her
grandchildren were killed. Two expert executioners and four assistants,
equipped with all manner of instruments, were locked up with the old
Queen; that was three days ago, and she is not yet dead. I must add that
she was not tortured at night; the nights were left to her to recover
strength. Moreover, seeing that she undertook to starve herself, food
was forced down her throat--spiced wines and flour soaked in milk. That
has kept her sufficiently alive.--But what makes you shiver so? It is
not so chilly!"
"Yes; the morning is chilly.--And did Clotaire witness the tortures that
were inflicted upon the Queen during those three days?"
"The door of the house was locked and guarded by sentinels. But there is
a little window through which one can look inside. Through that opening,
the King, the dukes, the leudes, the Bishop of Troyes and a few other
preferred personages went from time to time to contemplate the victim in
her agony. Being a connoisseur, Clotaire never took a look inside when
Brunhild was screaming; at times the woman screamed loud enough to be
heard clean across the village; he never went to see her at such times;
but the moment she began to moan, he walked to the window and peeped in;
it is said the sufferings of victims in the torture are intenser when
they moan than when they scream out aloud. It was a protracted holiday
for the whole village. Like the generous King that he is, Clotaire
allowed a large number of people, who followed Brunhild to the village,
to remain to the end of the tortures, and had provisions distributed
among them. Oh, holy man, you should have heard how they kept time with
their hootings to the screams of the Queen.--But I see my horse has
regained his wind--adieu, holy man. If you wish to witness a spectacle
that you never saw and never will see again you would better hurry. They
say there are yet to be some extraordinary incidents to wind up the
torture. The King has sent for one of the camels that carry his
baggage. What he purposes to do with the camel is still a secret. Adieu,
give me your blessing."
"I wish you a happy journey."
"Thank you, holy man; but you had better hurry, because as I was leaving
the village they went for the camel and took him out of his stable."
Pricking his horse with his spurs, the rider rode off at a brisk pace.
Shortly afterwards, Loysik arrived at the entrance of the village of
Ryonne. The aged monk alighted from his mule and asked the young brother
to wait for him. A leude, from whom Loysik inquired after Duke Roccon,
took him to the tent of the Frankish seigneur, contiguous to that of the
King. Almost immediately afterwards the monk was taken to the duke, who
said to him in a tone of respectful deference:
"You here, my good father in Christ?"
Public-domain text, read in full here on John Shaqi.
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