The Branding Needle; or, The Monastery of Charolles: A Tale of the First Communal CharterSue, Eugène
History
The Branding Needle; or, The Monastery of Charolles: A Tale of the First Communal Charter
Sue, Eugène
Brunehaut, Queen, consort of Sigebert, King of Austrasia, 534-613; France -- History -- To 987 -- Fiction
Loysik left the duke's tent expecting to be able to leave the village
instantly. His hope was not verified. As he walked away he found himself
in a narrow street that divided two rows of huts and was cut at right
angles by a wide highroad. Loysik was walking thither in order to rejoin
the young brother who guarded his mule, when suddenly the uproar of
voices, that had before smitten his ears several times, broke out louder
and nearer. Immediately thereupon, a crowd of the people who had
followed Brunhild to the village in order to enjoy the sight of her
death, broke forth like an eruption out of the highway, poured over the
narrow street, and despite Loysik's efforts to disengage himself,
carried him away like a straw by the torrent. The flood of people
consisted of men, women and children; they were all in rags; they were
slaves and were of the Gallic race. All cried at the top of their
voices:
"Brunhild is coming out of the camp! She will pass this way!"
Loysik made no further efforts to contend against the crowd; he found
himself pushed forward until further progress was barred at the sort of
square in the center of which rose the tent of Clotaire II. A strong
cordon of warriors drawn around the place, prevented the mob from
entering it. As he stood there, in the very front ranks of the surging
crowd Loysik witnessed the following spectacle:
Before him extended a rather wide avenue, now completely deserted of
people; to his left the entrance to the royal tent; before the tent,
Clotaire II, surrounded by the seigneurs of his suite, among whom was
the Bishop of Troyes. Two slaves on foot brought and kept before the
King a spirited stallion, which they were hardly able to curb by means
of two thongs attached to his bit; the animal reared violently although
his hind legs were hoppled. With blood-shot eyes and dilated nostrils,
the powerful beast made such frantic efforts to tear himself from the
two slaves that his deep black coat streamed with sweat on his flanks
and chest. The animal carried no saddle; his long mane floated to the
breeze, or fell down over and almost completely covered his savage head.
Despite all, the slaves succeeded in leading the stallion to Clotaire's
tent. The King made a sign. Immediately, at the imminent risk of being
trampled to pieces, the unhappy slaves crawled down upon their hands and
knees, and slipped a rope with a running knot over each of the animal's
hind legs; other slaves thereupon kept the horse in sufficient control
to allow the removal of his hopples. During this perilous process, the
stallion became so furious that he reared and struck one of the slaves
on the head with his front hoofs; the luckless fellow fell bleeding
under the feet of the animal that then stooped, bit him ferociously, and
crushed his bones with the trample of his hoofs. The corpse was removed,
and two other slaves received orders to join those who, in order to
Public-domain text, read in full here on John Shaqi.
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