The Branding Needle; or, The Monastery of Charolles: A Tale of the First Communal CharterSue, Eugène
History
The Branding Needle; or, The Monastery of Charolles: A Tale of the First Communal Charter
Sue, Eugène
Brunehaut, Queen, consort of Sigebert, King of Austrasia, 534-613; France -- History -- To 987 -- Fiction
"I knew all that, my friends, and I approve your action, except the
discipline that you administered to the archdeacon, that I strongly
condemn," said Loysik; "I had much trouble in calming the anger of the
Bishop of Chalon upon that particular head. For the rest, you deported
yourselves as the occasion demanded. Aye, to defend one's rights and
repel force with force is but just; moreover, a resistance carried to
the point of heroism is often politic. Brunhild recoiled before the idea
of driving you to desperate means. Well, as I was saying to you, I
called upon the bishop on my return from Clotaire's camp. I found him
furious by reason of your resistance, and the insult to the archdeacon.
I told him that I condemned the insult, but that I approved the
legitimate resistance of my brothers of the Valley. 'What is the good of
your resorting to violent means?' I said to him. 'You, a churchman, sent
armed men against monks and colonists, who only ask to be allowed to
live in quiet and by the sweat of their brow, as is their right. Your
men were beaten back, and will be beaten back again if they return to
the charge. I pray you to renounce all claims against the Valley; we, on
our part, will recognize your right to spiritual jurisdiction, but
nothing more.' The bishop answered me furiously: 'I shall then take away
from you the priests that I send you to say mass at the monastery! I
shall excommunicate the Valley!' 'If that be your pleasure, bishop, why,
then we shall be excommunicated; for all that you will see the grass on
our meadows continue to grow green, our woods to set forth fresh
branches, our fields to produce wheat, our vines to yield their juice as
plentifully as ever, our cattle their milk, our bees their honey;
children will continue to be born robust and ruddy as hitherto; your
excommunication can in no manner change things. The only thing that
could happen is that our neighbors will say: "Oh, behold an
excommunicated Valley continuing to be fertile; excommunicated people
remaining in a happy frame of mind and thriving; why, excommunication
must be a farce!" So, then, bishop, the ultimate result would be that a
punishment, that so many poor people imagine to be frightful, will be
thought little or nothing of. Take my advice; give up all thought of
violence and of coercion; respect our goods, our rights, our freedom,
and we, in turn, will respect your spiritual jurisdiction--if not, not;
the misfortunes that your iniquity may lead to will then fall upon your
own head!' To make a long story short, my friends, after protracted
debates, I obtained a new charter from the bishop. I shall read it to
you. Listen carefully. It bears, perhaps, the germ of the
enfranchisement of Gaul."
And Loysik read as follows:
Public-domain text, read in full here on John Shaqi.
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