The Branding Needle; or, The Monastery of Charolles: A Tale of the First Communal CharterSue, Eugène
History
The Branding Needle; or, The Monastery of Charolles: A Tale of the First Communal Charter
Sue, Eugène
Brunehaut, Queen, consort of Sigebert, King of Austrasia, 534-613; France -- History -- To 987 -- Fiction
"Oh, always that old leaven of Vagrery! The swords, always the swords!
Thus the best of things turn to evil through abuse and hot-headedness!
Yes, the sword, resistance, revolt carried to the point of martyrdom
whenever your rights are violated by force! But why shed blood, why
fight when one's right is recognized and guaranteed? Moreover, who tells
you that you would again prevail if again put to it? Who tells you that
the Bishop of Chalon, or his successor, would not, in case you refused
to recognize his spiritual jurisdiction, call some Burgundian seigneur
to his aid? You would know how to die, but why die if one can live free
and peaceful? This charter binds the bishop and his successors to
respect the rights of the monks of the monastery and of the inhabitants
of this valley. It is an additional guaranty. Should it ever be trampled
under foot, then the hour will have sounded for heroic measures. Until
then, my friends, spend your days in the tranquility that this charter
insures to you."
"You are right, Loysik," replied Ronan, "that old leaven of Vagrery is
ever fermenting in our heads. But is not this submission to the
spiritual jurisdiction of the bishop, a submission that the charter
consecrates, is it not a humiliation?"
"Did he not before now exercise more or less spiritual authority over
us? Formally to recognize his spiritual authority is a matter of but
slight importance; to deny it would be to expose ourselves to
interminable troubles. And all to what purpose? Is not the inviolability
of our goods and our property acknowledged?"
"That is so, brother."
"This charter, that, thanks to the firmness with which you resisted his
iniquitous claims, instead of cowardly resigning yourselves to
usurpations--this charter bears in itself the germ of the progressive
enfranchisement of Gaul."
"How it that, Loysik?"
"Sooner or later, what we have done in the Valley of Charolles will be
repeated in other provinces; the old Gallic blood will not forever
remain torpid; some day, waking up at last to their own numbers and
power, our sons will in their turn say to the seigneurs and bishops:
'Recognize our rights and we will recognize the powers that you have
arrogated to yourselves; if not, war--war to the bitter end--war to the
death--war to the point of extermination!"
"And yet, Loysik," cried Ronan, "what a shame, what an iniquity to
recognize that accursed power, born of a bloody and confiscatory
conquest! To recognize the right of theft, of brigandage and of murder!
The oppression of the Gallic race by the bishops and the race of
Franks!"
Public-domain text, read in full here on John Shaqi.
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