In this state of mind the Signor Soranzo was unexpectedly admitted a member of the Council of Three. Often, in the day-dreams of his youth, had he contemplated the possession of this very irresponsible power as the consummation of his wishes. A thousand pictures of the good he would perform had crossed his brain, and it was only as he advanced in life, and came to have a near view of the wiles which beset the best-intentioned, that he could bring himself to believe most of that which he meditated was impracticable. As it was, he entered into the council with doubts and misgivings. Had he lived in a later age, under his own system modified by the knowledge which has been a consequence of the art of printing, it is probable that the Signor Soranzo would have been a noble in opposition, now supporting with ardor some measure of public benevolence, and now yielding gracefully to the suggestions of a sterner policy, and always influenced by the positive advantages he was born to possess, though scarcely conscious himself he was not all he professed to be. The fault, however, was not so much that of the patrician as that of circumstances, which, by placing interest in opposition to duty, lures many a benevolent mind into still greater weaknesses. The companions of the Signor Soranzo, however, had a more difficult task to prepare him for the duties of the statesman, which were so very different from those he was accustomed to perform as a man, than they had anticipated. They were like two trained elephants of the east, possessing themselves all the finer instincts and generous qualities of the noble animal, but disciplined by a force quite foreign to their natural condition into creatures of mere convention, placed one on each side of a younger brother, fresh from the plains, and whom it was their duty to teach new services for the trunk, new affections, and haply the manner in which to carry with dignity the howdah of a Rajah. With many allusions to their policy, but with no direct intimation of their own intention, the seniors of the council continued the conversation until the hour for the meeting in the Doge's palace drew nigh. They then separated as privately as they had come together, in order that no vulgar eye might penetrate the mystery of their official character. The most practised of the three appeared in an assembly of the patricians, which noble and beautiful dames graced with their presence, from which he disappeared in a manner to leave no clue to his motions. The other visited the death-bed of a friend, where he discoursed long and well with a friar, of the immortality of the soul and the hopes of a Christian: when he departed, the godly man bestowing his blessing, and the family he left being loud and eloquent in his praise.