The Breaking of the Storm, Vol. II.Spielhagen, Friedrich
General
The Breaking of the Storm, Vol. II.
Spielhagen, Friedrich
Fiction
"And is it not true?" exclaimed Giraldi. "Does not the Colossus in
reality stand on feet of clay? Of what avail are all the boasting
speeches about the power and splendour and civilising historic mission
of the German Empire? The end of the song, which he purposely
suppresses, or at least only allows to be heard quite faintly, is
always and only the powerful kingdom of Prussia. What avails him that
he restlessly throws himself from one character into another, and
to-day proclaims universal suffrage, to-morrow thunders against
Socialism, the day after again reprimands the puffed-up middle classes
like so many ill-behaved school-boys? He is and will always remain the
majordomo of the Hohenzollern, though he may strive against it in
moments of impatience at the occasional prudent hesitation of his
gracious master, of anger at the intrigues of the courtiers, or
whatever else may chafe his proud spirit. Believe me, your Excellency,
this man, in spite of his perpetual display of liberalism, is an
aristocrat from the crown of his head to the sole of his foot, and in
spite of his vaunted enlightenment is full of the romantic fancier of
the middle ages, and never can and never will from his heart wish for
anything but a kingdom by the grace of God. But while he wishes for a
kingdom by the grace of God, he works for one by the grace of the
people. What else is it, when he uproots from the people all reverence
for the priesthood, not the Catholic alone? the interests of all orders
of the priesthood have always been identical, and the sympathy which
the ill-used Catholic clergy obtain from the Protestant priesthood will
soon be seen. Without priests, however, there can be no God, and no
kingdom by the grace of God; in other words, he is sawing off the
branch on which he sits. Or if he does not take the matter so
seriously, if he is, what I do not believe, so narrow-minded and
frivolous that he only sees the whole matter in the light of a dispute
about etiquette, a quarrel for the precedence which he wishes to claim
by the power he has arrogated to himself as head and chief over the
priests, the affair will again lead him _ad absurdum_, as there is no
doubt that the priests will never accept this subordination, will at
least only endure it if they cannot help themselves. We are what we
always were and always shall be. And, your Excellency, his vulnerable
point is that he does not grasp this, that he believes that he can
frighten us by threatenings and terrors and make us the creatures of
his will. As soon as he perceives that he cannot succeed by this
means--and I hope he will not perceive it yet--he will try to temporise
with us, and step by step will be drawn into the reaction; will be
forced ever more and more openly to expose the contradiction between
his aim--the kingdom by the grace of God--and his means which he has
borrowed from the armoury of the revolution; and this contradiction
Public-domain text, read in full here on John Shaqi.
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