What is peculiar to organic nature is the living cell. Inside the cell,
doubtless, the same old chemistry and physics go on--the same universal
law of the transformation of energy is operative. In its minute compass
the transmutation of the inorganic into the organic, which constitutes
what Tyndall called "the miracle and the mystery of vitality," is
perpetually enacted. But what is the secret of the cell itself? Science
is powerless to tell us. You may point out to your heart's content that
only chemical and physical forces are discoverable in living matter;
that there is no element or force in a plant that is not in the stone
beside which it grew, or in the soil in which it takes root; and yet,
until your chemistry and your physics will enable you to produce the
living cell, or account for its mysterious self-directed activities,
your science avails not. "Living cells," says a late European authority,
"possess most effective means to accelerate reactions and to cause
surprising chemical results."
Behold the four principal elements forming stones and soils and water
and air for whole geologic or astronomic ages, and then behold them
forming plants and animals, and finally forming the brains that give us
art and literature and philosophy and modern civilization. What prompted
the elements to this new and extraordinary behavior? Science is dumb
before such a question.
Living bodies are immersed in physical conditions as in a sea. External
agencies--light, moisture, air, gravity, mechanical and chemical
influences--cause great changes in them; but their power to adapt
themselves to these changes, and profit by them, remains unexplained.
Are morphological processes identical with chemical ones?
In the inorganic world we everywhere see mechanical adjustment, repose,
stability, equilibrium, through the action and interaction of outward
physical forces; a natural bridge is a striking example of the action of
blind mechanical forces among the rocks. In the organic world we see
living adaptation which involves a non-mechanical principle. An
adjustment is an outward fitting together of parts; an adaptation
implies something flowing, unstable, plastic, compromising; it is a
moulding process; passivity on one side, and activity on the other.
Living things struggle; they struggle up as well as down; they struggle
all round the circle, while the pull of dead matter is down only.
Public-domain text, read in full here on John Shaqi.
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