Early next day, after the reading of Hagané's letter, the women of
Onda's house were surprised to find their domestic retinue silently
increased by the addition of two grim, middle-aged men who called
themselves gardeners. From their reading of all "War Extras" that the
jangling bell of the newsboy announced, and from their sporadic and
often devastating attacks on harmless shrubs, one might have doubted
their skill in the professed art. Tetsujo disdained explanation, and
gave the one order that they were to be suitably fed at meal-times in
the kitchen, and treated with the consideration due to servants hired
specially by himself. Iriya had not the heart, scarcely the curiosity,
to question. All that day she moved about, a silent, timid figure of
protesting obedience. Yuki understood at once that her mother had been
told to ignore her. She understood, also, the meaning of the so-called
"gardeners," and turned to her father slow, scornful eyes, which he
refused to meet.
What the young seldom realize, in a case like this, is the suffering of
those in authority, who, according to adolescent eyes, delight in
imparting sorrow. Yuki was convinced that this strange changeling of a
father revelled in his cruelty. She forced herself into defiant
composure, chiefly in the hope of detracting from his supposed
enjoyment. Her mother's white face was another matter. She looked on
that just as little as possible. Old Suzumé and Maru grew to partake of
their master's elfish obsession. Their peering faces and bright eyes,
quickly withdrawn, maddened her.
No hope or thought of solution had come through the troubled night, nor,
as yet, with the gray day. Tetsujo had gone, presumably, to convey the
detested message to his prince. Yuki's one conscious determination was
to send another message to Pierre, which should state clearly and
comprehensively the new difficulty that had assailed her. Almost
certainly her father had arranged that no more letters should go forth
or be received. The gardeners and Suzumé would see to that. At times she
had a wild fancy of attempting flight, urging Pierre to rescue her in
the fashion of mediæval romance, and to take her to the Todds, or to
some Christian missionary, where they could be married and so set beyond
the reach of Hagané and her father. But would it set her beyond the
black tide of her own remorse? How then should she reconcile her fondest
belief, that in a union with Pierre she might serve to bring closer
French and Japanese friendship? This would be outrage, anarchy, at the
start. Yet something must be done,--something at least to remove her,
temporarily, from her father's loathing sight after she should have
refused Hagané's proposition. In this, perhaps, Pierre himself could
assist, or Gwendolen,--if she could only see Gwendolen. "Gwendolen!" She
stretched out her arms to the sunless, vacant sky, and called her
friend's name aloud.
Public-domain text, read in full here on John Shaqi.
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