Arab countries -- Fiction; Crusades -- Fiction; Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
Rosamund drew the dagger from its sheath.
“Wait awhile,” cried the abbess. “These may be friends, not foes.
Sister Ursula, go to the door and seek tidings.”
The sister, an aged woman, obeyed with tottering steps, and, reaching
the massive portal, undid the guichet, or lattice, and asked with a
quavering voice:
“Who are you that knock?” while the nuns within held their breath and
strained their ears to catch the answer.
Presently it came, in a woman’s silvery tones, that sounded strangely
still and small in the spaces of that tomb-like church.
“I am the Queen Sybilla, with her ladies.”
“And what would you with us, O Queen? The right of sanctuary?”
“Nay; I bring with me some envoys from Saladin, who would have speech
with the lady named Rosamund D’Arcy, who is among you.”
Now at these words Rosamund fled to the altar, and stood there, still
holding the naked dagger in her hand.
“Let her not fear,” went on the silvery voice, “for no harm shall come
to her against her will. Admit us, holy Abbess, we beseech you in the
name of Christ.”
Then the abbess said, “Let us receive the queen with such dignity as we
may.” Motioning to the nuns to take their appointed seats. in the choir
she placed herself in the great chair at the head of them, whilst
behind her at the raised altar stood Rosamund, the bare knife in her
hand.
The door was opened, and through it swept a strange procession. First
came the beauteous queen wearing her insignia of royalty, but with a
black veil upon her head. Next followed ladies of her court—twelve of
them—trembling with fright but splendidly apparelled, and after these
three stern and turbaned Saracens clad in mail, their jewelled
scimitars at their sides. Then appeared a procession of women, most of
them draped in mourning, and leading scared children by the hand; the
wives, sisters, and widows of nobles, knights and burgesses of
Jerusalem. Last of all marched a hundred or more of captains and
warriors, among them Wulf, headed by Sir Balian and ended by the
patriarch Heraclius in his gorgeous robes, with his attendant priests
and acolytes.
On swept the queen, up the length of the long church, and as she came
the abbess and her nuns rose and bowed to her, while one offered her
the chair of state that was set apart to be used by the bishop in his
visitations. But she would have none of it.
“Nay,” said the queen, “mock me with no honourable seat who come here
as a humble suppliant, and will make my prayer upon my knees.”
So down she went upon the marble floor, with all her ladies and the
following women, while the solemn Saracens looked at her wondering and
the knights and nobles massed themselves behind.
“What can we give you, O Queen,” asked the abbess, “who have nothing
left save our treasure, to which you are most welcome, our honour, and
our lives?”
“Alas!” answered the royal lady. “Alas, that I must say it! I come to
ask the life of one of you.”
“Of whom, O Queen?”
Public-domain text, read in full here on John Shaqi.
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