Arab countries -- Fiction; Crusades -- Fiction; Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
Among these passengers were Godwin and Wulf, travelling, as their uncle
had bidden them, unattended by squires or by servants. Upon the ship
they passed themselves off as brothers named Peter and John of Lincoln,
a town of which they knew something, having stayed there on their way
to the Scottish wars; simple gentlemen of small estate, making a
pilgrimage to the Holy Land in penitence for their sins and for the
repose of the souls of their father and mother. At this tale their
fellow-passengers, with whom they had sailed from Genoa, to which place
they travelled overland, shrugged their shoulders. For these brethren
looked what they were, knights of high degree; and considering their
great stature, long swords, and the coats of mail they always wore
beneath their gambesons, none believed them but plain gentlefolk bent
on a pious errand. Indeed, they nicknamed them Sir Peter and Sir John,
and as such they were known throughout the voyage.
The brethren were seated together in a little place apart in the bow of
the ship, and engaged, Godwin in reading from an Arabic translation of
the Gospels made by some Egyptian monk, and Wulf in following it with
little ease in the Latin version. Of the former tongue, indeed, they
had acquired much in their youth, since they learned it from Sir Andrew
with Rosamund, although they could not talk it as she did, who had been
taught to lisp it as an infant by her mother. Knowing, too, that much
might hang upon a knowledge of this tongue, they occupied their long
journey in studying it from such books as they could get; also in
speaking it with a priest, who had spent many years in the East, and
instructed them for a fee, and with certain Syrian merchants and
sailors.
“Shut the book, brother,” said Wulf; “there is Lebanon at last,” and he
pointed to the great line of mountains revealing themselves dimly
through their wrappings of mist. “Glad I am to see them, who have had
enough of these crooked scrolls and learnings.”
“Ay,” said Godwin, “the Promised Land.”
“And the Land of Promise for us,” answered his brother. “Well, thank
God that the time has come to act, though how we are to set about it is
more than I can say.”
“Doubtless time will show. As our uncle bade, we will seek out this
Sheik Jebal—-”
“Hush!” said Wulf, for just then some merchants, and with them a number
of pilgrims, their travel-worn faces full of rapture at the thought
that the terrors of the voyage were done, and that they were about to
set foot upon the ground their Lord had trodden, crowded forward to the
bow to obtain their first view of it, and there burst into prayers and
songs of thanksgiving. Indeed, one of these men—a trader known as
Thomas of Ipswich—was, they found, standing close to them, and seemed
as though he listened to their talk.
Public-domain text, read in full here on John Shaqi.
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