Historical fiction; Norway -- Social life and customs -- Fiction; Women -- Norway -- Fiction
Kristin made bold to ask where he had come from, this monk with the
un-Norse name. Lady Groa was in the mood for talking; she told how he
had been born here in Oslo, but his father was an Englishman, Rikard
Platemaster, who had wedded a farmer’s daughter from the Skogheim
Hundred, and had taken up his abode in the town—two of Edwin’s brothers
were armourers of good repute in Oslo. But this eldest of the
Platemaster’s sons had been a restless spirit all his days. ’Twas true
he had felt a call to the life of the cloister from childhood up; he had
joined the Cistercians at Hovedö as soon as he was old enough. They sent
him to a monastery in France to be trained—for his gifts were good;
while still there he had managed to get leave to pass from the
Cistercian into the Minorite order. And at the time the unruly friars
began building their church eastward in the fields in despite of the
Bishop’s command, Brother Edwin had been one of the worst and most
stiff-necked of them all—nay, he had half killed with his hammer one of
the men the Bishop sent to stop the work.
—It was a long time now since anyone had spoken so much with Kristin at
one time, so when Lady Groa said that now she might go, the young girl
bent and kissed the Abbess’s hand, fervently and reverently; and as she
did so, tears came into her eyes. And Lady Groa, who saw she was
weeping, thought it was from sorrow—and so she said maybe she might
after all let her go out one day to see Brother Edwin.
And a few days later she was told some of the convent folk had an errand
to the King’s palace, and they could take her out along with them to the
Brothers in the fields.
Brother Edwin was at home. Kristin had not thought she could have been
so glad to see anyone, except it had been Erlend. The old man sat and
stroked her hand while they talked together—in thanks for her coming.
No, he had not been in her part of the country since the night he lay at
Jörundgaard, but he had heard she was to wed and he wished her all good
fortune. Then Kristin begged that he would go over to the church with
her.
They had to go out of the monastery and round to the main door; Brother
Edwin durst not take her through the courtyard. He seemed altogether
exceeding downcast, and fearful of doing aught that might offend. He had
grown very old, thought Kristin.
And when she had laid upon the altar her offering for the officiant monk
who was in the church, and afterward asked Edwin if he would confess
her, he grew very frightened. He dared not, he said, he had been
strictly forbidden to hear confession.
“Aye, maybe you have heard of it,” said he. “So it was that I felt I
could not deny to those poor unfortunates the gifts which God had given
me of his free grace. But, ’tis true, I should have enjoined on them to
seek forgiveness in the right place—aye, aye—And you, Kristin,—you are
in duty bound to confess to your own prior.”
“Nay, but this is a thing I cannot confess to the prior of the convent,”
said Kristin.
Public-domain text, read in full here on John Shaqi.
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