Historical fiction; Norway -- Social life and customs -- Fiction; Women -- Norway -- Fiction
“I would say but this to you—my wish is that you may win for husband a
man you can love well. But that this may be, you must bear you
wisely—let not Lavrans have cause to think that he you have chosen is a
breeder of trouble, and one that regards not the peace of women, nor
their honour. For to such an one he will never give you—not if it were
to save you from open shame. Rather would Lavrans let the steel do
judgment between him and the man who had marred your life—”
And with this the mother rose and went from her.
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2
At the Haugathing field on the day of Bartholomew’s Mass, the 24th of
August, the daughter’s son of King Haakon of happy memory was hailed as
King. Among the men sent thither from Northern Gudbrandsdal was Lavrans
Björgulfsön. He had had the name of kingsman since his youth, but in all
these years he had seldom gone nigh the Household, and the good name he
had won in the war against Duke Eirik he had never sought to turn to
account. Nor had he now much mind to this journey to the homaging, but
he could not deny himself to the call. Besides, he and the other
Thing-men from the upper valley were charged to try and buy corn in the
South and send it round by ship to Romsdal.
The folk of the parishes round about were heartless now, and went in
dread of the winter that was at hand. An ill thing, too, the farmers
deemed it that once again a child would be King in Norway. Old folks
called to mind the time when King Magnus was dead and his sons were
little children, and Sira Eirik said:
“_Vae terræ, ubi puer rex est._ Which in the Norse tongue is: No resting
o’ nights for rats in the house where the cat’s a kitten.”
Ragnfrid Ivarsdatter managed all things on the manor while her husband
was gone, and it was good both for Kristin and for her that they had
their heads and hands full of household cares and work. All over the
parish the folks were busy gathering in moss from the hills and
stripping bark from the trees, for the hay-crop had been but light, and
of straw there was next to none; and even the leaves gathered after St.
John’s Eve were yellow and sapless. On Holy Cross day, when Sira Eirik
bore the crucifix about the fields, there were many in the procession
who wept and prayed aloud to God to have mercy on the people and the
dumb beasts.
A week after Holy Cross Lavrans Björgulfsön came home from the Thing.
It was long past the house-folks’ bedtime, but Ragnfrid still sat in the
weaving-house. She had so much to see to in the day-time now, that she
often worked on late into the night at weaving and sewing. Ragnfrid
liked the house well too. It had the name of being the oldest on the
farm; it was called the Mound-house, and folk said it had stood there
ever since the old heathen ages. Kristin and the girl called Astrid were
with Ragnfrid; they were sitting spinning by the hearth.
Public-domain text, read in full here on John Shaqi.
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