Historical fiction; Norway -- Social life and customs -- Fiction; Women -- Norway -- Fiction
“Nay then the devil’s in it!” said Sir Munan. “Then must your daughter
be far unlike all the women I have known; for I have never seen _one_
that was not fain to rule herself—and her man to boot!”
Lavrans shrugged his shoulders and made no answer.
Then said Baard Petersön:
“I can well believe, Lavrans Björgulfsön, that you have found this
marriage between your daughter and my foster-son no more to your liking,
since the woman who had lived with him came to the end we know of last
year. But you must know it has come out now that the unhappy woman had
let herself be led astray by another man, Erlend’s steward at Husaby.
Erlend knew of this when he went with her down the Dale; he had
proffered to portion her fittingly, if the man would wed her.”
“Are you well assured that this is so?” asked Lavrans. “And yet I know
not,” he said again, “if the thing is anyway bettered thereby. Hard must
it be for a woman come of good kindred to go into a house hand and hand
with the master, and be led out by the serving-man.”
Munan Baardsön took the word:
“’Tis plain to me, Lavrans Björgulfsön, that what goes against my cousin
most with you, is that he has had these hapless dealings with Sigurd
Saksulvsön’s wife. And true it is that ’twas not well done of him. But
in God’s name, man, you must remember this—here was this young boy
dwelling in one house with a young and fair woman, and she had an old,
cold, strengthless husband—and the night is a half-year long up there:
methinks a man could scarce look for aught else to happen, unless Erlend
had been a very saint. There is no denying it: Erlend had made at all
times but a sorry monk; but methinks your young, fair daughter would
give you little thanks, should you give her a monkish husband.—True it
is that Erlend bore himself like a fool then, and a yet greater fool
since—But the thing should not stand against him for ever—we his kinsmen
have striven to help the boy to his feet again; the woman is dead; and
Erlend has done all in his power to care for her body and her soul; the
Bishop of Oslo himself hath absolved him of his sin, and now is he come
home again made clean by the Holy Blood at Schwerin—would you be
stricter than the Bishop of Oslo, and the Archbishop at Schwerin—or
whoever it may be that hath charge of that precious blood—?
“Dear Lavrans, true it is that chastity is a fair thing indeed; but ’tis
verily hard for a grown man to attain to it without a special gift of
grace from God. By St. Olav—Aye, and you should remember too that the
Holy King himself was not granted that gift till his life here below was
drawing to an end—very like ’twas God’s will that he should first beget
that doughty youth King Magnus, who smote down the heathen when they
raged against the Nordlands. I wot well King Olav had that son by
another than his Queen—yet doth he sit amidst the highest saints in the
host of heaven. Aye, I can see in your face that you deem this unseemly
talk—”
Sir Baard broke in:
Public-domain text, read in full here on John Shaqi.
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