Historical fiction; Norway -- Social life and customs -- Fiction; Women -- Norway -- Fiction
“I have thought many a time, Kristin, that had it so befallen we had met
more often, then might you have come to be as my daughter in the
spirit.”
“Mean you that you would have brought me to turn my heart to the holy
life of the cloister?” asked Kristin. Then, a little after, she said:
“Sira Eirik laid a command on me that, should I not win my father’s
consent and be wed with Erlend, then must I join with a godly sisterhood
and make atonement for my sins—”
“I have prayed many a time that the longing for the holy life might come
to you,” said Brother Edwin. “But not since you told me that you wot
of—I would have had you come to God, wearing your garland, Kristin—”
* * * * *
When they came to Jörundgaard Brother Edwin had to be lifted down and
borne in to his bed. They laid him in the old winter house, in the
hearth-room, and cared for him most tenderly. He was very sick, and Sira
Eirik came and tended him with medicines for the body and the soul. But
the priest said the old man’s sickness was cancer, and it could not be
that he had long to live. Brother Edwin himself said that when he had
gained a little strength he would journey south again and try to come
home to his own cloister. But Sira Eirik told the others he could not
believe this was to be thought of.
It seemed to all at Jörundgaard that a great peace and gladness had come
to them with the monk. Folks came and went in the hearth room all day
long, and there was never any lack of watchers to sit at nights by the
sick man. As many as had time flocked in to listen, when Sira Eirik came
over and read to the dying man from godly books, and they talked much
with Brother Edwin of spiritual things. And though much of what he said
was dark and veiled, even as his speech was wont to be, it seemed to
these folks that he strengthened and comforted their souls, because each
and all could see that Brother Edwin was wholly filled with the love of
God.
But the monk was fain to hear, too, of all kind of other things—asked
the news of the parishes round, and had Lavrans tell him all the story
of the evil year of drought. There were some folk who had betaken them
to evil courses in that tribulation, turning to such helpers as
Christian men should most abhor. Some way in over the ridges west of the
Dale was a place in the mountains where were certain great white stones,
of obscene shapes, and some men had fallen so low as to sacrifice boars
and gib-cats before these abominations. So Sira Eirik moved some of the
boldest, most God-fearing farmers to come with him one night and break
the stones in pieces. Lavrans had been with them, and could bear witness
that the stones were all besmeared with blood, and there lay bones and
other refuse all around them—’Twas said that up in Heidal the people had
had an old crone sit out on a great earth-fast rock three Thursday
nights, chanting ancient spells.
* * * * *
Public-domain text, read in full here on John Shaqi.
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