The bridge of lightVerrill, A. Hyatt (Alpheus Hyatt)
Science
The bridge of light
Verrill, A. Hyatt (Alpheus Hyatt)
Adventure stories; Central America -- Fiction; Mayas -- Fiction; Science fiction
It was a wonderful satisfaction, too, to be able to converse with Itza
in a dialect that no one else could understand; to be able to exchange
our thoughts, our hopes, our desires and to make love without others
overhearing us. Moreover, the fact that she could understand and
converse in the strange language, which the people implicitly believed
was the secret dialect of the Tutul Zius, raised Itza tremendously in
the estimation of her people. To them, she was now semi-divine. She was
the chosen mate of the son of Kukulcan, she conversed in the language
of the gods, she could read the magic, sacred writing of Itzimin Chac,
and she was accorded the homage, the respect and the reverence due a
queen and a goddess. We wanted for nothing, there was no earthly reason
why I should not have been happy, content, willing to remain forever in
the lovely valley with Itza.
I had no kith or kin in the outside world; among my own people I would
be forced to struggle, to work in order to maintain even a modest
existence; I would be but a rather obscure unit among millions of my
fellows; I could never hope for great wealth, position or prominence.
Here in Mictolan my life was easy, work was rather a recreation
than a necessity; I had everything man could ask--wealth, position,
power, and, most precious of all, a loving devoted and most beautiful
companion. Why could I not be content, satisfied to remain here, to
accept conditions as they were, to forget the outside world, to resign
myself to remaining the virtual ruler of these lovable, peaceful,
simple people? It was not that I lacked anything, that I was not happy,
that I could not marry Itza. I had long since cast the obstacle of
that formality aside as an unreasonable, nonsensical and illogical
impediment to our happiness. The ceremony of the priest--even had he
been willing to go through with it--would have had no true significance
to me or to my people; even had we been married according to the rites
of the Mictolan faith, I should have wanted a Christian wedding if we
ever escaped from the valley. Arguing to myself along these lines, I
scrapped all my obsolete, old, narrow-minded, puritanical ideas aside
and took Itza for my bride by the simple Scotch custom of declaring
her my wife in the presence of the prince and the princesses, and
subsequently announced it from the temple.
Public-domain text, read in full here on John Shaqi.
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