The Bridge of the Gods: A Romance of Indian Oregon. 19th Edition.Balch, Frederic Homer
General
The Bridge of the Gods: A Romance of Indian Oregon. 19th Edition.
Balch, Frederic Homer
Indians of North America -- Fiction; Oregon -- Fiction
Around them on the beach were groups of Indians, representatives of
various petty tribes who had not yet passed to the island of council.
Horses were tethered to the driftwood strewed along the beach; packs
and saddles were heaped on the banks awaiting the canoes that were to
carry them over. Across the river, Cecil could see upon the island
scattered bands of ponies feeding and many Indians passing to and fro.
Innumerable lodges showed among the trees. The river was dotted with
canoes. Never before had he beheld so large an encampment, not even
among the Six Nations or the Sioux. It seemed as if all the tribes of
Puget Sound and the Columbia were there.
As they halted on the bank, a little canoe came skimming over the
water like a bird. It bore a messenger from Multnomah, who had seen
the Cayuses as soon as they emerged on the beach.
"Send your packs over in canoes, swim your horses, camp on the
island," was the laconic message. Evidently, in view of the coming
struggle, Multnomah wanted the loyal Cayuses close at hand.
In a little while the horses were stripped of their packs, which were
heaped in the canoes that had followed the messenger, and the crossing
began. A hair rope was put around the neck of a horse, and the end
given to a man in a canoe. The canoe was then paddled out into the
stream, and the horse partly pulled, partly pushed into the river. The
others after much beating followed their leader; and in a little while
a long line of half submerged horses and riders was struggling across
the river, while the loaded canoes brought up the rear. The rapid
current swept them downward, and they landed on the opposite bank at a
point far below that from which they started.
On the bank of the Columbia, near Morgan's Lake, an old gnarled
cottonwood still marks the ancient landing-place; and traces remain of
the historic trail which led up from the river-bank into the interior
of the island,--a trail traversed perhaps for centuries,--the great
Indian road from the upper Columbia to the Willamette valley.
The bank was black with people crowding out to see the latest
arrivals. It was a thronging multitude of dusky faces and diverse
costumes. The Nootka with his tattooed face was there, clad in his
woollen blanket, his gigantic form pushing aside the short Chinook of
the lower Columbia, with his crooked legs, his half-naked body
glistening with grease, his slit nose and ears loaded with _hiagua_
shells. Choppunish women, clad in garments of buckskin carefully
whitened with clay, looked with scorn on the women of the Cowlitz and
Clatsop tribes, whose only dress was a fringe of cedar bark hanging
from the waist. The abject Siawash of Puget Sound, attired in a scanty
patch-work of rabbit and woodrat skin, stood beside the lordly Yakima,
who wore deerskin robe and leggins. And among them all, conscious of
his supremacy, moved the keen and imperious Willamette.
Public-domain text, read in full here on John Shaqi.
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