Man-woman relationships -- Fiction; Married women -- Fiction; Vermont -- Fiction
Then he'd gone on. He'd asked himself, if that's so, _then_ what? He
hadn't pulled any of the moralizing stern-duty stuff; he knew Marise
would rather die than have him doing for her something he hated, out of
stern duty. It was an insult, anyhow, unless it was a positively
helpless cripple in question, to do things for people out of duty only.
And to mix what folks called "duty" up with love, that was the devil. So
he hadn't.
That was the sort of thing Marise had meant, so long ago, when they were
first engaged, that was the sort of thing she had asked him never to do.
He'd promised he never would, and this wasn't the first time the promise
had held him straight to what was, after all, the only decent course
with a woman like Marise, as strong as she was fine. Anything else would
be treating her like a child, or a dependent, as he'd hate to have her
treat him, or anybody treat him.
So this time he'd asked himself right out, what he really wanted and
needed in life, and he'd been ready, honestly ready, to take any answer
he got, and dree his weird accordingly, as the best thing for everybody
concerned, as the only honest thing, as the only thing that would put
any bed-rock under him, as what Marise would want him to do. If it meant
tramp-steamers, why it had to be tramp-steamers. Something could be
managed for Marise and the children.
This was what he had asked. And what answer had he got? Why, of course,
he hankered for the double-jointed, lawless freedom that the
tramp-steamer stood for. He guessed everybody wanted that, more or less.
But he wanted Marise and the children a damn sight more. And not only
Marise and the children. He hadn't let himself lay it all on their
backs, and play the martyr's role of the forcibly domesticated wild
male. No, he wanted the life he had, outside the family, his own line of
work; he wanted the sureness of it, the coherence of it, the permanence
of it, the clear conscience he had about what he was doing in the world,
the knowledge that he was creating something, helping men to use the
natural resources of the world without exploiting either the natural
resources or the men; he wanted the sense of deserved power over other
human beings. That was what he really wanted most of all. You could
call it smug and safe and bourgeois if you liked. But the plain fact
remained that it had more of what really counted for him than any other
life he could see possible. And when he looked at it, hard, with his
eyes open, why the tramp-steamer to China sailed out of school-boy
theatrical clouds and showed herself for the shabby, sordid little
substitute for a real life she would have been to him.
He'd have liked to have that too, of course. You'd _like_ to have
everything! But you can't. And it is only immature boys who whimper
because you can't have your cake and eat it too. That was all there was
to that.
Public-domain text, read in full here on John Shaqi.
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