The fat boy placed one hand in the region of his heart.
“Really and truly I’m glad right now,” he went on, “and I’ll be a dozen
times more so before long, I’m thinking. All the things you mention
belong to past history; and what’s the use crying over spilt milk?”
“Hurrah for you, Billie!” cried Adrian.
“Remember what we used to write in our copybooks at school when we were
kids,” the fat boy went on, seriously; “mebbe I ain’t got the words just
right, but the sentiment is the same: ‘The wheel of the mill ain’t ever
agoing to run again, with the water that is past.’ Them’s my sentiments
every time, boys.”
“Bully for Willie Winkle!” laughed Donald; “he’s better to have along
than any school teacher that ever lived. But here we are, boys; and now
look your fill, both of you, because you’ll see sights such as few
people ever get a chance to set eyes on, let me tell you.”
And they did.
They had now turned a bend in the trail, so that the whole Zuni village
was before them. It was a bustling scene, too, for there were scores of
persons moving all about on the ground, among the rocks, and in the
central plaza, where doubtless the ceremonial dances were wont to take
place from time to time, according to the customs of these strange
people.
The Zunis are very clannish, and never marry outside of their own
people. They believe themselves to be far and above the common herd, and
can look back to a past that antedates the history of all other tribes.
Some of those wise men who have tried to study out their traditions
associate them with the Aztecs or sun worshippers of Mexico; but they
claim to go back centuries beyond the time of those really modern
people.
Their dress is as picturesque as their mode of living, so vastly
different from that of any Indian tribe in America. They are accustomed
to meeting whites, and in reality shrewdly welcome strangers to visit
their village, because they love to shine in the lime-light; and most of
them are natural-born actors. Besides, they make a great deal of money
in various ways, such as posing for pictures, selling quaintly woven
baskets, pottery made after their tribal custom, and all sorts of
souvenirs such as tourists with fat pocketbooks love to pick up, to
prove that they have journeyed to the land of the “original people,”
known as the Zunis.
“Why, we ain’t the only strangers here, after all!” ejaculated Billie,
shortly, as he and his two chums came closer to the scene. “There’s a
bunch of palefaces over yonder atalking to that old squaw, who looks
like she might be a gypsy queen, or some sort of fortune-teller.”
“Perhaps she is,” laughed Adrian, “because these people have gotten so
used to having the whites visit them, especially at this time of year,
that they’re on to all sorts of schemes to coax the nimble dollar out of
the pockets of the pilgrims. Am I right there, Pard Donald?”
Public-domain text, read in full here on John Shaqi.
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