Bible. New Testament -- History of Biblical events -- Fiction; Biographical fiction; Jesus Christ -- Fiction
Joseph interrupted, and circumcision is itself a mutilation. I do not
contest its value, mark you; but if thou deny'st that Jesus was right to
leave a knife whereby the sinner might free himself from sin thou must
also deny circumcision. Circumcision is the sign of our race, Dan
answered. A physical sign, an outward sign, Joseph cried, and he asked
his father to say if the Jews would ever forget priests and ritual; and
he reminded his father that the once sinner, now a holy anchorite, did
not bring an appetency into the world that could be overcome by prayer,
and so had to resort to the knife that he might live in the spirit. It
seems to me, Joseph, that we should live as God made us, for better or
worse. But, Father, once you admit circumcision---- A man should not be
over-nice, Joseph, and though it be far from my thought to wish to see
thee a fornicator or adulterer it would rejoice me exceedingly to see
grandchildren about me. There is a maiden---- Another reason, Father, of
which I have not yet spoken makes the marriage of the flesh seem a
vanity to me, and that is---- I know it well, Joseph, that the great
day is coming when the world will be remoulded afresh. But, Father, do
ye believe in nothing but observances? Tell me, Joseph, did thy prophet
ever raise anybody from the dead? Yes, and hoping to convince his father
by another miracle he fell to telling eagerly how a young girl who was
being carried to the grave was called back to life.
She was, he said, coming from her wedding feast. And he told how there
were in the village two young girls, one as fair as the other, rivals in
love as well as in beauty, both having the same young man in their
hearts, and for a long time it seemed uncertain which would get him; for
he seemed to favour them alternately, till at length Ruth, unable to
bear her jealousy any longer, went to the young man, saying that she was
close on a resolve to see him no more. Your lover? he answered, his
cheek blanching, for he dearly loved her. I haven't gotten a lover, she
said; only a share in a lover. Your words, Ruth, relieve me of much
trouble, he replied, and took her in his arms and said: it was a good
thought that brought you hither, for if you hadn't come I might never
have been able to decide between you, but your coming has given me
strength, and now I know which I desire. And then it was the girl's
cheek that grew pale, for he hadn't answered at once which he would
have. Which? she asked, and he replied: you, not Rachel. If that be so,
she answered, I am divided between joy and sorrow; gladness for myself,
sorrow for my friend; and it behoves me to go to her and tell her of her
loss. I am the chosen one, she said to Rachel, who turned away, saying:
had I gone to him and asked him to choose between us he would have
chosen me. He couldn't do else.
Public-domain text, read in full here on John Shaqi.
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