Bible. New Testament -- History of Biblical events -- Fiction; Biographical fiction; Jesus Christ -- Fiction
The brethren waxed rich, and after their midday meal they talked of the
exceeding good fortune that had been vouchsafed to them, dwelling on the
matter so earnestly that a scruple sometimes rose up in their hearts.
Did we do well to forgo all troubles? Do the selfish find favour in
God's sight? they were asking, when Caleb said: we have visitors to-day,
and looking across the chasm they saw three men emerging from the shadow
of the high rock. They may be robbers, Benjamin cried, and we would do
well to tell the brethren working along the terraces to pass the word
down to him who stands by the bridge-head that he is to raise the bridge
and refuse to lower it till the strangers speak to him of their
intentions and convince him that they are peaceful. That is well said,
Benjamin, Eleazar replied: Amos, who is standing by the fig-tree yonder,
will pass on the word. They cried out to him and watched the warning
being passed from Essene to Essene till it reached the brother standing
by the bridge-head. He looked in the direction of the strangers coming
down the path, and then in haste set himself to pull the ropes and press
the levers whereby the bridge was raised and lowered. Now they are
speaking across the brook to each other, Benjamin said: and the group on
the balcony saw the bridge being let down for the strangers to cross
over. It seems to me, Benjamin continued, Bartholomew might have spent
more time inquiring out their intentions. But we are many and they are
few, Caleb answered, and the Essenes on the balcony watched somewhat
anxiously Bartholomew conducting the strangers back and forth through
the terraces. Is not Bartholomew as trustworthy as any amongst us?
Eleazar asked. It isn't likely that he would mistake robbers for
pilgrims; and as if Bartholomew divined the anxiety of those above him
he called up the rocks that the visitors he was bringing were Essenes
from the lake. Essenes from the lake! Caleb cried. Then we shall learn,
Eleazar replied, which is preferable, celibacy or marriage. But we
mustn't speak at once to them of such matters. We must prepare food for
them, which they will require after their long journey. Our president
will be with you in a moment, Bartholomew said, addressing Shallum, a
tall thin man, whose long neck, sloping shoulders and dark round eyes
reminded his brethren of an ungainly bird. His companions, Shaphan and
Eleakim, were of different appearances. Shaphan's skull, smooth and
glistening, rose, a great dome above a crumpled face; he moped like a
sick monkey, dashing tears from his eyes continually, whereas Eleakim, a
sprightly little fellow with half-closed eyes like a pig, agreed that
Shallum should speak for them. Shallum began: we are, as you have
already heard, from the great cenoby at the head of the lake and,
therefore, I need not tell you the reason why you are here and why the
residue are yonder, but will confine myself to the story of our flight
from the lake to the brook.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account