Bible. New Testament -- History of Biblical events -- Fiction; Biographical fiction; Jesus Christ -- Fiction
The silence of the gorge and the murmur of the brook enticed
recollections and he was about to abandon himself to memories of his
second visit to Lystra when a voice startled him from his reverie, and,
looking round, he saw a tall, thin man who held his head picturesquely.
I presume you are our guest, and seeing you alone, I laid my notes aside
and have come to offer my services to you. Your services? Paul repeated.
If you desire my services, Mathias replied; and if I am mistaken, and
you do not require them, I will withdraw and apologise for my intrusion.
For your intrusion? Paul repeated. I am your guest, and the guest of the
Essenes, for last night Timothy and myself were assailed by the Jews. By
the Jews? Mathias replied, but we are Jews. Whereupon Paul told him of
his journey from Cæsarea, and that he barely escaped drowning in the
Jordan. In the escape from drowning Mathias showed little interest, but
he was curious to hear the doctrine that had given so much offence. I
spoke of the Lord Jesus Christ, Paul answered, the one Mediator between
God and man who was sent by his Father to redeem the world. Only by
faith in him the world may be saved, and the Jews will not listen. A
hard, bitter, cruel race they are, that God will turn from in the end,
choosing another from the Gentiles, since they will not accept him whom
God has chosen to redeem men by the death and resurrection from the dead
of the Lord Jesus Christ, raised from the dead by his Father. Mathias
raised his eyes at the words "resurrection from the dead." Of whom was
Paul speaking? He could still be interested in miracles, but not in the
question whether the corruptible body could be raised up from earth to
heaven. He had wearied of that question long ago, and was now propense
to rail against the little interest the Jews took in certain
philosophical questions--the relation of God to the universe, and
suchlike--and he began to speak to Paul of his country, Egypt, and of
Alexandria's schools of philosophy, continuing in this wise till Paul
asked him how it was that he had left a country where the minds of the
people were in harmony with his mind to come to live among people whose
thoughts were opposed to his. That would be a long story to tell,
Mathias answered, and I am in the midst of my argument.
Public-domain text, read in full here on John Shaqi.
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