Brothers -- Fiction; Didactic fiction; Fathers and sons -- Fiction; Russia -- Social life and customs -- 1533-1917 -- Fiction
“Begin where you like. You declared yesterday at father’s that there
was no God.” Alyosha looked searchingly at his brother.
“I said that yesterday at dinner on purpose to tease you and I saw your
eyes glow. But now I’ve no objection to discussing with you, and I say
so very seriously. I want to be friends with you, Alyosha, for I have
no friends and want to try it. Well, only fancy, perhaps I too accept
God,” laughed Ivan; “that’s a surprise for you, isn’t it?”
“Yes, of course, if you are not joking now.”
“Joking? I was told at the elder’s yesterday that I was joking. You
know, dear boy, there was an old sinner in the eighteenth century who
declared that, if there were no God, he would have to be invented.
_S’il n’existait pas Dieu, il faudrait l’inventer._ And man has
actually invented God. And what’s strange, what would be marvelous, is
not that God should really exist; the marvel is that such an idea, the
idea of the necessity of God, could enter the head of such a savage,
vicious beast as man. So holy it is, so touching, so wise and so great
a credit it does to man. As for me, I’ve long resolved not to think
whether man created God or God man. And I won’t go through all the
axioms laid down by Russian boys on that subject, all derived from
European hypotheses; for what’s a hypothesis there, is an axiom with
the Russian boy, and not only with the boys but with their teachers
too, for our Russian professors are often just the same boys
themselves. And so I omit all the hypotheses. For what are we aiming at
now? I am trying to explain as quickly as possible my essential nature,
that is what manner of man I am, what I believe in, and for what I
hope, that’s it, isn’t it? And therefore I tell you that I accept God
simply. But you must note this: if God exists and if He really did
create the world, then, as we all know, He created it according to the
geometry of Euclid and the human mind with the conception of only three
dimensions in space. Yet there have been and still are geometricians
and philosophers, and even some of the most distinguished, who doubt
whether the whole universe, or to speak more widely the whole of being,
was only created in Euclid’s geometry; they even dare to dream that two
parallel lines, which according to Euclid can never meet on earth, may
meet somewhere in infinity. I have come to the conclusion that, since I
can’t understand even that, I can’t expect to understand about God. I
acknowledge humbly that I have no faculty for settling such questions,
I have a Euclidian earthly mind, and how could I solve problems that
are not of this world? And I advise you never to think about it either,
my dear Alyosha, especially about God, whether He exists or not. All
such questions are utterly inappropriate for a mind created with an
idea of only three dimensions. And so I accept God and am glad to, and
what’s more, I accept His wisdom, His purpose—which are utterly beyond
Public-domain text, read in full here on John Shaqi.
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