Brothers -- Fiction; Didactic fiction; Fathers and sons -- Fiction; Russia -- Social life and customs -- 1533-1917 -- Fiction
millions of creatures who will not have the strength to forego the
earthly bread for the sake of the heavenly? Or dost Thou care only for
the tens of thousands of the great and strong, while the millions,
numerous as the sands of the sea, who are weak but love Thee, must
exist only for the sake of the great and strong? No, we care for the
weak too. They are sinful and rebellious, but in the end they too will
become obedient. They will marvel at us and look on us as gods, because
we are ready to endure the freedom which they have found so dreadful
and to rule over them—so awful it will seem to them to be free. But we
shall tell them that we are Thy servants and rule them in Thy name. We
shall deceive them again, for we will not let Thee come to us again.
That deception will be our suffering, for we shall be forced to lie.
“‘This is the significance of the first question in the wilderness,
and this is what Thou hast rejected for the sake of that freedom which
Thou hast exalted above everything. Yet in this question lies hid the
great secret of this world. Choosing “bread,” Thou wouldst have
satisfied the universal and everlasting craving of humanity—to find
some one to worship. So long as man remains free he strives for nothing
so incessantly and so painfully as to find some one to worship. But man
seeks to worship what is established beyond dispute, so that all men
would agree at once to worship it. For these pitiful creatures are
concerned not only to find what one or the other can worship, but to
find something that all would believe in and worship; what is essential
is that all may be _together_ in it. This craving for _community_ of
worship is the chief misery of every man individually and of all
humanity from the beginning of time. For the sake of common worship
they’ve slain each other with the sword. They have set up gods and
challenged one another, “Put away your gods and come and worship ours,
or we will kill you and your gods!” And so it will be to the end of the
world, even when gods disappear from the earth; they will fall down
before idols just the same. Thou didst know, Thou couldst not but have
known, this fundamental secret of human nature, but Thou didst reject
the one infallible banner which was offered Thee to make all men bow
down to Thee alone—the banner of earthly bread; and Thou hast rejected
it for the sake of freedom and the bread of Heaven. Behold what Thou
didst further. And all again in the name of freedom! I tell Thee that
man is tormented by no greater anxiety than to find some one quickly to
whom he can hand over that gift of freedom with which the ill-fated
creature is born. But only one who can appease their conscience can
take over their freedom. In bread there was offered Thee an invincible
banner; give bread, and man will worship thee, for nothing is more
certain than bread. But if some one else gains possession of his
conscience—oh! then he will cast away Thy bread and follow after him
Public-domain text, read in full here on John Shaqi.
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