Brothers -- Fiction; Didactic fiction; Fathers and sons -- Fiction; Russia -- Social life and customs -- 1533-1917 -- Fiction
“‘So that, in truth, Thou didst Thyself lay the foundation for the
destruction of Thy kingdom, and no one is more to blame for it. Yet
what was offered Thee? There are three powers, three powers alone, able
to conquer and to hold captive for ever the conscience of these
impotent rebels for their happiness—those forces are miracle, mystery
and authority. Thou hast rejected all three and hast set the example
for doing so. When the wise and dread spirit set Thee on the pinnacle
of the temple and said to Thee, “If Thou wouldst know whether Thou art
the Son of God then cast Thyself down, for it is written: the angels
shall hold him up lest he fall and bruise himself, and Thou shalt know
then whether Thou art the Son of God and shalt prove then how great is
Thy faith in Thy Father.” But Thou didst refuse and wouldst not cast
Thyself down. Oh, of course, Thou didst proudly and well, like God; but
the weak, unruly race of men, are they gods? Oh, Thou didst know then
that in taking one step, in making one movement to cast Thyself down,
Thou wouldst be tempting God and have lost all Thy faith in Him, and
wouldst have been dashed to pieces against that earth which Thou didst
come to save. And the wise spirit that tempted Thee would have
rejoiced. But I ask again, are there many like Thee? And couldst Thou
believe for one moment that men, too, could face such a temptation? Is
the nature of men such, that they can reject miracle, and at the great
moments of their life, the moments of their deepest, most agonizing
spiritual difficulties, cling only to the free verdict of the heart?
Oh, Thou didst know that Thy deed would be recorded in books, would be
handed down to remote times and the utmost ends of the earth, and Thou
didst hope that man, following Thee, would cling to God and not ask for
a miracle. But Thou didst not know that when man rejects miracle he
rejects God too; for man seeks not so much God as the miraculous. And
as man cannot bear to be without the miraculous, he will create new
miracles of his own for himself, and will worship deeds of sorcery and
witchcraft, though he might be a hundred times over a rebel, heretic
and infidel. Thou didst not come down from the Cross when they shouted
to Thee, mocking and reviling Thee, “Come down from the cross and we
will believe that Thou art He.” Thou didst not come down, for again
Thou wouldst not enslave man by a miracle, and didst crave faith given
freely, not based on miracle. Thou didst crave for free love and not
the base raptures of the slave before the might that has overawed him
for ever. But Thou didst think too highly of men therein, for they are
slaves, of course, though rebellious by nature. Look round and judge;
fifteen centuries have passed, look upon them. Whom hast Thou raised up
to Thyself? I swear, man is weaker and baser by nature than Thou hast
believed him! Can he, can he do what Thou didst? By showing him so much
Public-domain text, read in full here on John Shaqi.
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