When with an anxious and aching heart Alyosha went into his elder’s cell, he stood still almost astonished. Instead of a sick man at his last gasp, perhaps unconscious, as he had feared to find him, he saw him sitting up in his chair and, though weak and exhausted, his face was bright and cheerful, he was surrounded by visitors and engaged in a quiet and joyful conversation. But he had only got up from his bed a quarter of an hour before Alyosha’s arrival; his visitors had gathered together in his cell earlier, waiting for him to wake, having received a most confident assurance from Father Païssy that “the teacher would get up, and as he had himself promised in the morning, converse once more with those dear to his heart.” This promise and indeed every word of the dying elder Father Païssy put implicit trust in. If he had seen him unconscious, if he had seen him breathe his last, and yet had his promise that he would rise up and say good-by to him, he would not have believed perhaps even in death, but would still have expected the dead man to recover and fulfill his promise. In the morning as he lay down to sleep, Father Zossima had told him positively: “I shall not die without the delight of another conversation with you, beloved of my heart. I shall look once more on your dear face and pour out my heart to you once again.” The monks, who had gathered for this probably last conversation with Father Zossima, had all been his devoted friends for many years. There were four of them: Father Iosif and Father Païssy, Father Mihaïl, the warden of the hermitage, a man not very old and far from being learned. He was of humble origin, of strong will and steadfast faith, of austere appearance, but of deep tenderness, though he obviously concealed it as though he were almost ashamed of it. The fourth, Father Anfim, was a very old and humble little monk of the poorest peasant class. He was almost illiterate, and very quiet, scarcely speaking to any one. He was the humblest of the humble, and looked as though he had been frightened by something great and awful beyond the scope of his intelligence. Father Zossima had a great affection for this timorous man, and always treated him with marked respect, though perhaps there was no one he had known to whom he had said less, in spite of the fact that he had spent years wandering about holy Russia with him. That was very long ago, forty years before, when Father Zossima first began his life as a monk in a poor and little monastery at Kostroma, and when, shortly after, he had accompanied Father Anfim on his pilgrimage to collect alms for their poor monastery.