Brothers -- Fiction; Didactic fiction; Fathers and sons -- Fiction; Russia -- Social life and customs -- 1533-1917 -- Fiction
comes in; he has no money, but he’s ready to marry her. Yes, ready to
marry her! to abandon his betrothed, a rare beauty, Katerina Ivanovna,
who’s rich, and the daughter of a colonel, and to marry Grushenka, who
has been the mistress of a dissolute old merchant, Samsonov, a coarse,
uneducated, provincial mayor. Some murderous conflict may well come to
pass from all this, and that’s what your brother Ivan is waiting for.
It would suit him down to the ground. He’ll carry off Katerina
Ivanovna, for whom he is languishing, and pocket her dowry of sixty
thousand. That’s very alluring to start with, for a man of no
consequence and a beggar. And, take note, he won’t be wronging Mitya,
but doing him the greatest service. For I know as a fact that Mitya
only last week, when he was with some gypsy girls drunk in a tavern,
cried out aloud that he was unworthy of his betrothed, Katya, but that
his brother Ivan, he was the man who deserved her. And Katerina
Ivanovna will not in the end refuse such a fascinating man as Ivan.
She’s hesitating between the two of them already. And how has that Ivan
won you all, so that you all worship him? He is laughing at you, and
enjoying himself at your expense.”
“How do you know? How can you speak so confidently?” Alyosha asked
sharply, frowning.
“Why do you ask, and are frightened at my answer? It shows that you
know I’m speaking the truth.”
“You don’t like Ivan. Ivan wouldn’t be tempted by money.”
“Really? And the beauty of Katerina Ivanovna? It’s not only the money,
though a fortune of sixty thousand is an attraction.”
“Ivan is above that. He wouldn’t make up to any one for thousands. It
is not money, it’s not comfort Ivan is seeking. Perhaps it’s suffering
he is seeking.”
“What wild dream now? Oh, you—aristocrats!”
“Ah, Misha, he has a stormy spirit. His mind is in bondage. He is
haunted by a great, unsolved doubt. He is one of those who don’t want
millions, but an answer to their questions.”
“That’s plagiarism, Alyosha. You’re quoting your elder’s phrases. Ah,
Ivan has set you a problem!” cried Rakitin, with undisguised malice.
His face changed, and his lips twitched. “And the problem’s a stupid
one. It is no good guessing it. Rack your brains—you’ll understand it.
His article is absurd and ridiculous. And did you hear his stupid
theory just now: if there’s no immortality of the soul, then there’s no
virtue, and everything is lawful. (And by the way, do you remember how
your brother Mitya cried out: ‘I will remember!’) An attractive theory
for scoundrels!—(I’m being abusive, that’s stupid.) Not for scoundrels,
but for pedantic _poseurs_, ‘haunted by profound, unsolved doubts.’
He’s showing off, and what it all comes to is, ‘on the one hand we
cannot but admit’ and ‘on the other it must be confessed!’ His whole
theory is a fraud! Humanity will find in itself the power to live for
virtue even without believing in immortality. It will find it in love
for freedom, for equality, for fraternity.”
Public-domain text, read in full here on John Shaqi.
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