Brothers -- Fiction; Didactic fiction; Fathers and sons -- Fiction; Russia -- Social life and customs -- 1533-1917 -- Fiction
They laughed, and of course christened the poor baby. Grigory prayed
earnestly at the font, but his opinion of the new-born child remained
unchanged. Yet he did not interfere in any way. As long as the sickly
infant lived he scarcely looked at it, tried indeed not to notice it,
and for the most part kept out of the cottage. But when, at the end of
a fortnight, the baby died of thrush, he himself laid the child in its
little coffin, looked at it in profound grief, and when they were
filling up the shallow little grave he fell on his knees and bowed down
to the earth. He did not for years afterwards mention his child, nor
did Marfa speak of the baby before him, and, even if Grigory were not
present, she never spoke of it above a whisper. Marfa observed that,
from the day of the burial, he devoted himself to “religion,” and took
to reading the _Lives of the Saints_, for the most part sitting alone
and in silence, and always putting on his big, round, silver-rimmed
spectacles. He rarely read aloud, only perhaps in Lent. He was fond of
the Book of Job, and had somehow got hold of a copy of the sayings and
sermons of “the God-fearing Father Isaac the Syrian,” which he read
persistently for years together, understanding very little of it, but
perhaps prizing and loving it the more for that. Of late he had begun
to listen to the doctrines of the sect of Flagellants settled in the
neighborhood. He was evidently shaken by them, but judged it unfitting
to go over to the new faith. His habit of theological reading gave him
an expression of still greater gravity.
Public-domain text, read in full here on John Shaqi.
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