Slavery -- United States; United States -- Politics and government -- 1861-1865; United States -- Race relations
The long-term convicts, farmed out to coal and other mine owners and
various manufacturers, and private employers, I know but little of from
observation. But what I hear makes me believe that their condition is
worse than that of those just described. This is to be expected, for two
reasons. First, they are worked for profit by persons whose only interest
is to get the largest possible product out of their labor. The labor
exacted by the owner, bear in mind, would not be severe enough either to
impair the market value or check vigorous reproduction of his slaves.
Second, the places where these convicts are worked are more or less
retired, and thus the employer escapes scrutiny nearly all the year. Think
of a negro who, receiving a twenty years' sentence for burglariously
stealing a ham when he was hungry, is put to work in the coal mine! Who
ever hears of him afterwards? He is soon forgotten by his wife, who takes
another husband, and by his children either skulking here and there to
shun the officer, or toiling in a chain-gang. Here is indeed a bitter
slavery--bitterer by far than any West Africa ever knew. There the slave
does not labor underground and out of the sun so dear to him. His
manumission comes mercifully in many ways, long before the expiration of
twenty years--the sacrifice may need a victim; he may starve; he may fall
sick and be cast out in the bush. But the mine slave--the mine boss will
not whip him hard enough to give him even short rest from his work, work,
work; he shall always have enough of raiment, food, and sleep to keep him
able to work, work, work; when he gets very sick the mine doctor will
patch him up and send him back to his work, work, work; he will work,
work, work out his twenty years in this hell hole. Miss Landon in her
immortal invective against child labor exclaims:
"Good God! to think upon a child
That has no childish days,
No careless play, no frolics wild,
No words of prayer and praise!"
Public-domain text, read in full here on John Shaqi.
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