Slavery -- United States; United States -- Politics and government -- 1861-1865; United States -- Race relations
In view of the mighty influence which "Uncle Tom's Cabin" exercised upon
public opinion, it is important to examine what were Mrs. Stowe's
qualifications to speak as an authority on southern slavery. And in this
investigation the same qualifications of all others who arraigned the
system for what they alleged were its heinous moral wrongs to the slave
are likewise involved. The statement of Professor Wendell, quoted above,
that she was the only one of the abolitionists who had observed slavery
"on the spot," can be corroborated by overwhelming proofs. If it be made
to appear, as I think will be the case, that she was from first to last
under a delusion which metamorphosed the negro into a Caucasian, and
further that she had no real opportunities of learning the facts of
slavery, then the case of the root-and-branch abolitionists must fall with
the testimony of the only eye-witness whom they have called.
Whether she was biased or not we will let her own words decide. Here they
are:
"I was a child in 1820 [she was then nine years old] when the Missouri
question was agitated; and one of the strongest and deepest
impressions on my mind was that made by my father's sermons and
prayers, and the anguish of his soul for the poor slave at that time.
I remember his preaching drawing tears down the hardest faces of the
old farmers in his congregation. I well remember his prayers morning
and evening in the family for 'poor, oppressed, bleeding Africa,' that
the time of her deliverance might come; prayers offered with strong
crying and tears, and which indelibly impressed my heart, and made me
what I am from my very soul, the enemy of all slavery. Every brother
that I have has been in his sphere a leading anti-slavery man. As for
myself and husband, we have for the last seventeen years lived on the
border of a slave State, and we have never shrunk from the fugitives,
and we have helped them with all we had to give. I have received the
children of liberated slaves into a family school, and taught them
with my own children, and it has been the influence that we found in
the church and by the altar that has made us do all this."[90]
No comment is needed. The passage shows that her strongly excited feelings
unavoidably shaped all her perceptions and formed all her judgments as to
everything in slavery.
Public-domain text, read in full here on John Shaqi.
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