Slavery -- United States; United States -- Politics and government -- 1861-1865; United States -- Race relations
Professor DuBois says that "legal marriage is infinitely better than
systematic concubinage and prostitution."[152] And some writers seem to
think it would be well to coerce miscegenators to legitimate their
relations by intermarrying. An innocent girl--a maid--undone; all good men
and women are agreed that her seducer should be made to marry her.[153]
But that is only where the marriage would be tolerated by society. Thus it
would not make man and wife of parties to an incestuous liaison. No
moralist contends that one who has received a favor from a public woman is
under obligation to become her husband. The miscegenation common is that
between white men and promiscuous black women. How idle is the attempt to
put these cases on a par with that of the ruin of a virtuous woman. And
Professor DuBois could not have rightly weighed the words in which he
represents them to be as criminal as those horrible offences which
especially provoke lynching; that is, that the negro woman who consented
most willingly to the embraces of her master was as foully wronged by him
as her mistress would be by a slave who outraged her against her
will.[154] No. Intermarriage of these mixed lovers is not demanded by any
principle of justice. But the public weal does demand that such a
tremendous evil as amalgamation be kept off by the surest and most
decisive measures. It is playing with plague and curse unspeakable for us
of the south to permit the existence of any condition which tends even in
the slightest degree to legalize intermarriage.[155]
Public-domain text, read in full here on John Shaqi.
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