Slavery -- United States; United States -- Politics and government -- 1861-1865; United States -- Race relations
This is first in order: "How can the union be saved? There is but one way
by which it can with any certainty; and that is by a full and final
settlement, on the principles of justice, of all the questions at issue
between the two sections. The south asks for justice, simple justice, and
less she ought not to take. She has no compromise to offer but the
constitution, and no concession or surrender to make."
The vital concern of his section against abolition, and what it must do to
avoid it, he tells in these passages:
"[The South] regards the relation [of master and slave] as one which
cannot be destroyed without subjecting the two races to the greatest
calamity, and the section to poverty, desolation, and wretchedness,
and accordingly she feels bound, by every consideration of interest
and safety, to defend it."
"Is it not certain that if something is not done to arrest it [the
abolition movement], the south will be forced to choose between
abolition and secession?"
If the south must choose secession, he justifies her by the example of
Washington, with a calm and repose that prove his deepest conviction of
its rightfulness, and with a power that cannot be confuted. He says:
["The Union cannot] be saved by invoking the name of the illustrious
southerner whose mortal remains repose on the western bank of the
Potomac. He was one of us--a slaveholder and a planter. We have
studied his history, and find nothing in it to justify submission to
wrong. On the contrary, his great fame rests on the solid foundation
that, while he was careful to avoid doing wrong to others, he was
prompt and decided in repelling wrong. I trust that, in this respect,
we have profited by his example.
Nor can we find anything in his history to deter us from seceding from
the union should it fail to fulfil the objects for which it was
instituted, by being permanently and hopelessly converted into a means
of oppressing instead of protecting us. On the contrary, we find much
in his example to encourage us should we be forced to the extremity of
deciding between submission and disunion.
Public-domain text, read in full here on John Shaqi.
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