Second, it is clear that, instead of being a deliberately planned effort to organize Masonry in general, the Grand Lodge was intended at first to affect only London and Westminster;[119] the desire being to weld a link of closer fellowship and cooeperation between the Lodges. While we do not know the names of the moving spirits--unless we may infer that the men elected to office were such--nothing is clearer than that the initiative came from the heart of the order itself, and was in no sense imposed upon it from without; and so great was the necessity for it that, when once started, link after link was added until it "put a girdle around the earth." Third, of the four Lodges[120] known to have taken part, only one--that meeting at the Rummer and Grape Tavern--had a majority of Accepted Masons in its membership; the other three being Operative Lodges, or largely so. Obviously, then, the movement was predominantly a movement of Operative Masons--or of men who had been Operative Masons--and not, as has been so often implied, the design of men who simply made use of the remnants of operative Masonry the better to exploit some hidden philosophy. Yet it is worthy of note that the leading men of the craft in those early years were, nearly all of them, Accepted Masons and members of the Rummer and Grape Lodge. Besides Dr. Anderson, the historian, both George Payne and Dr. Desaguliers, the second and third Grand Masters, were of that Lodge. In 1721 the Duke of Montagu was elected to the chair, and thereafter members of the nobility sat in the East until it became the custom for the Prince of Wales to be Grand Master of Masons in England.[121] Fourth, why did Masonry alone of all trades and professions live after its work was done, preserving not only its identity of organization, but its old emblems and usages, and transforming them into instruments of religion and righteousness? The cathedrals had long been finished or left incomplete; the spirit of Gothic architecture was dead and the style treated almost with contempt. The occupation of the Master Mason was gone, his place having been taken by the architect who, like Wren and Inigo Jones, was no longer a child of the Lodges as in the old days, but a man trained in books and by foreign travel. Why did not Freemasonry die, along with the Guilds, or else revert to some kind of trades-union? Surely here is the best possible proof that it had never been simply an order of architects building churches, but a moral and spiritual fellowship--the keeper of great symbols and a teacher of truths that never die. So and only so may anyone ever hope to explain the story of Masonry, and those who do not see this fact have no clue to its history, much less an understanding of its genius.