The Builders: A Story and Study of MasonryNewton, Joseph Fort
Religion
The Builders: A Story and Study of Masonry
Newton, Joseph Fort
Freemasons
Not content to trace the evolution of Masonry, even so able a man as
Albert Pike will have it that to a few men of intelligence who
belonged to one of the four old lodges in 1717 "is to be ascribed the
authorship of the Third Degree, and the introduction of Hermetic and
other symbols into Masonry; that they framed the three degrees for the
purpose of communicating their doctrines, veiled by their symbols, to
those fitted to receive them, and gave to others trite moral
explanations they could comprehend."[129] How gracious of them to
vouchsafe even trite explanations, but why frame a set of degrees to
conceal what they wished to hide? This is the same idea of something
alien imposed upon Masonry from without, with the added suggestion,
novel indeed, that Masonry was organized to hide the truth, rather
than to teach it. But did Masonry have to go outside its own history
and tradition to learn Hermetic truths and symbols? Who was Hermes?
Whether man or myth no one knows, but he was a great figure in the
Egyptian Mysteries, and was called the Father of Wisdom.[130] What
_was_ his wisdom? From such fragments of his lore as have floated down
to us, impaired, it may be, but always vivid, we discover that his
wisdom was only a high spiritual faith and morality taught in visions
and rhapsodies, and using numbers as symbols. Was such wisdom new to
Masonry? Had not Hermes himself been a hero of the order from the
first, of whom we read in the _Old Charges_, in which he has a place
of honor alongside Euclid and Pythagoras? Wherefore go elsewhere than
to Masonry itself to trace the _pure_ stream of Hermetic faith through
the ages? Certainly the men of the Grand Lodge were adepts, but they
were _Masonic adepts seeking to bring the buried temple of Masonry to
light and reveal it in a setting befitting its beauty_, not cultists
making use of it to exploit a private scheme of the universe.
Public-domain text, read in full here on John Shaqi.
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