that has na powere vnworthily, thai haue na grace in the Ordre to do wele, na prouffit to thame na otheris; and thus is the Squyere begylit, and dissauit of his Ordre, and all Cheualrye sclanderit. And than suld the Squier hald vp his handis to the hevyn, and his eyne to the hicht, and his hert to God, syttand on his kneis, and thare suld the Prince haue the Suerd redy of Honour, gylt with gold, and belt it about his sydis, in takenyng of Chastitee, Justice, and Cheritee, and thare the Knycht suld outhir geve him a strake with his hand, or with a drawin suerd, in the nek, to think on the poyntis and defend his dewiteis. And syne suld he outhir kys him in the mouth, or ellis kys the croce of the suerd, and geve it him, and ger him kis it agayne, and sa put it in the scalbourd, and bid him think on his athe, ande charge that he has vndertane, and the honour that he suld manetene. And efter that all the seruice of God be done, the new maid Knycht suld ryde on ane coursere out throw the citee, or toune, and schaw him to the peple, sa that thai may knaw him for a Knycht, defendour of Haly Kirk and commone prouffit, and halder of lawe and justice, and mayntenour of the peple, that quhasa has ado thai suld draw till him for help; and that he suld haue mare raddour and drede to do mys, or oucht that suld be agayne the lawe euer mare in tyme to cum, and to saif the honour and the worschip of his noble Ordre; ffor raddour, drede, and schamefulnes is hye grace till all persouns that has honour to kepe. And in that day suld thare be grete festyng, justyng, and tournaymentis, with other actis, as lissis and behurdis, geue grete giftis, and mak grete solempnitee in the honoure of God and the grete feste, and that Herauldis and Kingis of Armes and Menstralis war rewardit. And than suld the Prince rewarde the new Knycht with landis, lordschippis, or othir worthy giftis and gouernementis, till eke his estate and help to manetene the honoure of the Ordre. And thus suld giftis be gevin bathe till him, and be him till otheris; ffor the Ordre requeris giftis to be gevin in daly placis; for honoure and worschip of lordis of estate may nocht be kepit, bot quhare giftis ar gevin, and noble actis of honour excersit: ffor quhare honoure is nocht kepit, ordere gais bakwart. [Decoration] SEXTUM CAPITULUM. HERE SPEKIS THE DOCTOURE OF THE SIGNIFICATIOUNE OF THE ARMES OF THE ORDER OF KNYCHTHEDE.