The Buke of the Order of Knyghthood: Translated from the French by Sir Gilbert Hay, KnightLlull, Ramon
Philosophy
The Buke of the Order of Knyghthood: Translated from the French by Sir Gilbert Hay, Knight
Llull, Ramon
Chivalry
The Sadill that he rydis in, betakenis sekernes, that he be nocht lychtly
put by his purpose, sa kepis the sadill him, that he be nocht lichtly put
fra his hors; ffor quhen he war doune strykyn than war his honour lawe. And
rycht as he is ferme and seker in his sete, sa suld he be ferme and seker
in his curage, in justice, lautee, noblesse, veritee, and charitee; ffor
throw seuretee of a gude hardy knycht mony gude dedis ar done, throu gude
hardy men of armes, and mony cowartis ar declarit, quhen hardy men ar
approuit, vantouris and vayn glorious men, that dar nocht be sene quhare
the hardy and worthy knychtis apperis in worthynes in bataill place, and
thare fortune enforsis hardynesse. And as the sadill, with the grathe that
langis it, haldis him ferme, that he movis nocht for na strake of spere of
inymy, sa suld forse of curage kepe him, that he move neuer again gude
faith na resone, and bow nocht with vice agayn vertu. And as the hors beris
grete charge of the armyt Knycht, and sadill and harnais, sa beris the
Knycht, be vertu of his Ordre, grete charge, the quhilk he suld nocht
lychtly be movit fra. And as he is sett apon a hie sadill, aboue a hye
coursour, sa suld his curage be hye to defend the rycht, and manetene the
poyntis of his maist hye and noble temporale Ordre.
And tharfore is Courser gevin him or Destrere, to betakyn noblesse and
hicht of curage, that Knycht suld haue aboue all othir peple, sen he has
bathe maist hye and noble order, and syne maist noble habilliament of
armoure, and syne maist hye and noble hors; sa sulde he haue maist hye and
noble curage, with force to passe all otheris in vailliaunce of armes and
honoure, and to be sene aboue all his men, and mare fere of, sa that men
that had nede of his help suld se him of fere, to draw till him for help.
Item, his Coursere or destryere has Bridill gevin till him, with irne bytt
in the mouth, and reynis in the Knychtis hand, sa that the Knycht may
refreyne the hors, that he pas nocht away with him. And that iryn bitt in
mouth betakenis, that he suld refren[gh]e his mouth fra bathe euill
viciouse speche and euill thouchtis. And be the reynis is betakenit, that
he suld hald his handis undefoulit, or fylit with oure vilaynouse dedis, or
that he be oure large to geve till othir that he haue nede him self, and
that he be nocht sa lycht of striking with his handis that thare be na
discrecione in his dedis, and that be thai reynis he suld be led with pure
folk that war nede bestad of help, quhare thane nedis war to trauaile to
help thame; and that he war nocht oure narow na nedy that he had lak
tharethrou, nocht to spare his gude and spend his honour; and that he be of
handis hardy to defend him fra his fa; and doubte na thing, ffor oure grete
doubte makkis Knychtis to haue lathe curage.
Public-domain text, read in full here on John Shaqi.
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