The Buke of the Order of Knyghthood: Translated from the French by Sir Gilbert Hay, KnightLlull, Ramon
Philosophy
The Buke of the Order of Knyghthood: Translated from the French by Sir Gilbert Hay, Knight
Llull, Ramon
Chivalry
ALEXANDER, faire Sone, gloriouss Emperour, the Souerane preciouss God
Almychty mot confirme thé, and send thé knaulege to fauour the wayis of
vertu, and of veritee, and that he wald refreyne in thé all bestiale
appetitis, and that he wald illumyn thyne engyne, and conferme thy spirit
of thy gouernaunce till his honour and service, honourably to be ressauit
as efferis. And I have vnderstandin, how thou desyris that I war with thé;
and that thou sais thou art amaruailit that I may abstene fra thy presence;
thinkand that I am not sa besy and diligent of thy gouernaunce as I was
wont to be: And be this cause I haue vndertane to make litil Reugles callit
Cannonet, that is to say, A lytil buke, the quhilk salbe as a balaunce in
the quhilk thou sall payss all thy werkis in; and to be a supplee to thé in
my absence, rycht as I war present: &c.
* * * * *
XL.--CAPITULUM.
[Fol. 129.]
HERE DECLARIS THE NOBLE PHILOSOPHOUR HOW THAT THE SUBJECTIS OF PRINCIS THAT
AR THE VPHALD OF THE WARLDE, AR COMPERIT TILL A FAIRE GARDYN, OR TILL A
LORDIS TRESOURE, AND THAT THAI SULD BE KEPIT AS TRESOURE.
Alexander, faire Sone, [gh]it will I that thow witt, that thy subjectis
suld be kepit as thy tresouris, ffor thai ar thy tresoure. For thai may be
comperit till a Lord that has a faire and gude gardyn quhare thare is grete
quantitee of fruyte treis, herbis, and othir gresis, richess, and nedefull
till mannis behufe, the quhilkis [gh]erely and contynualy beris grete
plentee of fruytis for mannis sustenaunce quhen thai ar well grathit,
scroubbit, and demaynit, and wele gudit, kepit, sustenit, and gouernyt at
rycht, and suld be wele sene to, and socourit at thair nedis. And kepit
wele in gude reugle of justice and saufit fra injuris and oppressins, and
that thare be bot thou allane gardener upon thame, and nocht mony maister
gardenaris; ffor quhare mony maister gardeneris ar the gardyn is nocht
commounly all prouffitably gouernyt, the quhilk suld be of gude gouernaunce
that stent him nocht to spill thy treis, na gader thy fruytis, that is to
say, thy subjectis gudis wrangwisely; and sa may thy realme left, and be
wele defendit and conseruit, sa that thou kepe thé nocht to haue mony
dispensaris in thy gardyn, that is thy realme. Ffor quhy, for couatise and
gredynes of thy fruytis, thar may enter corrupcioun in thy gardyn, and syne
apon thyself, quhen ilk ane pressis oure otheris to be masteris of thi
gudis, and of thy counsaile, and thi gouernaunce. Bot thare is mony that
will hecht and say thai sall do wele, and quhen thai mount in gouernaunce
thai do all othir wayis. And sum corrumpis be giftis and hechtis Princis
Counsailouris, and peruertis all gude gouernaunce throu thair gredyness of
gudis, gevand giftis to Lordis of the Counsale for to maneteine thame lang
in thaire officis and in thaire malicis. And traist wele, ALEXANDER, that
thy Peple and thy Barouns, thy Bacheleris and thy Commons ar the stuf and
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