"They have no religion whatever, but they believe in some kind of an evil spirit. I have often tried to discover, but could never clearly understand, whether they believe in only one all-powerful evil spirit, or whether it is merely the spirits of their departed friends that they fear; or, (as I am inclined to believe) they fear both; and for these reasons: -- wherever there is a large encampment of natives, each family has its own private fire and hut, but you will always perceive another fire about one hundred yards from the camp, which apparently belongs to no one; but which the old hags take care shall never go out during the night; for they will frequently get up and replenish that fire, when they are too lazy to fetch fuel for their own. They call that Chingi's fire; and they believe if he comes in the night he will sit quietly by his own fire and leave them undisturbed. That they likewise believe in the reappearance of departed spirits, may be easily proved by the manner and the formalities with which they bury their dead. In the first place they cut off the hair and beard; they then break his finger-joints and tie the thumb and fore-finger of the right hand together; so that if he rise again, he may not have the power to use a spear and revenge himself. They then break his spears, throwing-stick, and all his other implements of war, and throw them into the grave, over which they build a hut; and a fire is kept lighted for a certain length of time. It is likewise customary for his wife or nearest relation, if at any future period they should happen to pass near the grave, to repair the hut, rekindle the fire, and utter a long rigmarole to the departed, to induce him to lie still, and not come back and torment them. Nothing will induce a stranger to go near a new grave, or to mention the name of the departed for a long time after his death. They always speak of him as So-and-so's brother, or father. If the deceased be the father of a family, it is the duty of his eldest son, or nearest relation, to avenge his death by killing one of the next, or any other tribe; and this often leads to furious battles or cold-blooded murders; for they are by no means particular whether it be man, woman, or child who is the victim; and it is generally the poor women who suffer on these occasions; the men being too cowardly, unless under the influence of very strong passion, to attack those of equal strength with themselves. The women do all the work, such as building huts, carrying water, digging up roots, and procuring grubs out of the wattle and grass-trees. I have seen a poor unfortunate woman marching twenty miles a-day, with (at least) a hundred pounds'-weight on her back, including the child and all their effects; whilst the husband has been too lazy to carry even his cloak. A hunting excursion with a large party of natives is capital sport. They choose, if possible, a valley, at one end of which they